{"id":167258,"date":"2014-12-28T01:15:52","date_gmt":"2014-12-28T06:15:52","guid":{"rendered":"http:\/\/episcopalchurch:8888\/bible_study\/estudio-biblico-navidad-1-2014\/"},"modified":"2020-12-03T11:06:17","modified_gmt":"2020-12-03T16:06:17","slug":"estudio-biblico-navidad-1-2014","status":"publish","type":"bible_study","link":"https:\/\/www.episcopalchurch.org\/es\/bible_study\/estudio-biblico-navidad-1-2014\/","title":{"rendered":"Estudio B\u00edblico: Navidad 1 &#8211; 2014"},"content":{"rendered":"<hr \/>\n<h4><strong>Isa\u00edas 61:10-62:3<\/strong><\/h4>\n\n<p>La lectura de la Biblia hebrea de hoy est\u00e1 tomada de la secci\u00f3n final de Isa\u00edas, generalmente conocido como Tercer Isa\u00edas (cap\u00edtulos 56-66), y est\u00e1 marcada por el regreso de Israel a Palestina despu\u00e9s de mucho tiempo en el exilio. La salvaci\u00f3n, la esperanza y la transformaci\u00f3n son los temas claves de este pasaje.<\/p>\n\n<p>Las met\u00e1foras se mueven de lo m\u00e1s concreto que describe la vida humana, los espl\u00e9ndidos vestidos para una boda (v. 10), a la naturaleza \u201cel suelo echa sus brotes\u201d (v. 11), pero no parece haber ninguna divisi\u00f3n entre los dos, ya que las im\u00e1genes fluyen de una a la otra.<\/p>\n\n<ul>\n\t<li>\u00bfQu\u00e9 dice el escritor sobre el futuro del pueblo de Dios?<\/li>\n\t<li>\u00bfC\u00f3mo se describe la salvaci\u00f3n en este pasaje de Isa\u00edas?<\/li>\n\t<li>\u00bfQu\u00e9 significa para usted \u201cser llamado con un nombre nuevo\u201d (v. 2b)? \u00bfY c\u00f3mo se relaciona con la transformaci\u00f3n?<\/li>\n<\/ul>\n\n<h4><strong>Salmo 147<\/strong><\/h4>\n\n<p>El salmo 147 forma parte de un quinteto de salmos de alabanza (Laudate Dominum, Libro de Oraci\u00f3n Com\u00fan, p\u00e1g. 693), comenzando con el salmo 146 y terminando con el salmo 150. Los salmos de alabanza se leen normalmente durante el tiempo de Navidad.<\/p>\n\n<p>El Hallelujah hebreo se traduce como \u201c\u00a1Alabado sea el Se\u00f1or!\u201d. En el Libro de Oraci\u00f3n Com\u00fan se subtitula Laudate Dominum, en lat\u00edn significa \u201cAlabado sea Dios\u201d, y, a menudo se canta hoy en muchas congregaciones como un canto de Taiz\u00e9. (La comunidad de Taiz\u00e9 es una orden mon\u00e1stica ecum\u00e9nica en Francia).<\/p>\n\n<p>Las promesas de Dios se han cumplido (vv 1-6.): Yahweh reconstruye (v. 2), cura los corazones destrozados durante a\u00f1os en el exilio (v. 2), cuenta las estrellas (v. 4), \u201clevanta a los humildes\u201d (v. 6), trae lluvia (v. 8) y proporciona alimento para todas las criaturas (v. 10).<\/p>\n\n<ul>\n\t<li>\u00bfCu\u00e1l es el prop\u00f3sito de la alabanza?<\/li>\n\t<li>\u00bfSi usted tuviera que escribir este salmo de hoy, qu\u00e9 met\u00e1foras cambiar\u00eda?<\/li>\n<\/ul>\n\n<h4><strong>G\u00e1latas 3:23-25; 4:4-7<\/strong><\/h4>\n\n<p>En la lectura de la ep\u00edstola de hoy, Pablo trata de un conflicto entre los gentiles y judaizantes en el sur de Galacia (la actual Turqu\u00eda). El debate trataba sobre si los gentiles formaban parte de la comunidad de fe sin adherirse a los rituales de la ley mosaica, (por ejemplo, la circuncisi\u00f3n).<\/p>\n\n<p>Pablo afirma con fuerza que, s\u00ed, que pueden, porque la venida de Cristo hizo los rituales de la Ley innecesarios para la salvaci\u00f3n. Con eso, Pablo abre la puerta a la salvaci\u00f3n de la comunidad gentil.<\/p>\n\n<p>La palabra griega paidagogos, traducida en la Nueva Revisada Versi\u00f3n Standard de la Biblia como \u201cdisciplina\u201d y en otras traducciones como \u201ccustodio\u201d o \u201ctutor\u201d, aparece dos veces en el pasaje. William Barclay se\u00f1ala que en el mundo greco-romano, era costumbre dejar la crianza \u00e9tica de un ni\u00f1o a los esclavos\/siervos de la casa de mayor confianza y de m\u00e1s edad. (\u201cLas Cartas a los G\u00e1latas y Efesios\u201d: Westminster Press, 2002):<\/p>\n\n<p>\u201cEra la funci\u00f3n de la ley conducir a una persona a Cristo mostr\u00e1ndole que por s\u00ed misma era totalmente incapaz de guardar la ley. &#8230; Pero una vez que hab\u00eda llegado a Cristo ya no necesitaba la ley, porque ahora depend\u00eda no de ley sino de la gracia\u201d (p. 33).<\/p>\n\n<ul>\n\t<li>\u00bfCu\u00e1ndo termina de ejercer la ley en su vida y empieza la gracia?<\/li>\n\t<li>\u00bfExisten pr\u00e1cticas religiosas cristianas que a veces se interponen en el camino de la gracia?<\/li>\n<\/ul>\n\n<h4><strong>Juan 1:1-18<\/strong><\/h4>\n\n<p>Juan comienza el pr\u00f3logo de su evangelio con la palabra, logos del griego leg\u00f3, que significa \u201cuna palabra que encarna una idea, un discurso, una declaraci\u00f3n\u201d. La palabra inglesa \u201clogo\u201d tambi\u00e9n se deriva de la palabra griega, y la define el diccionario&nbsp;como \u201cuna representaci\u00f3n gr\u00e1fica o s\u00edmbolo de un nombre de empresa, etc., a menudo con un dise\u00f1o \u00fanico para ser reconocido r\u00e1pidamente, tambi\u00e9n llamado logotipo. \u201cPero la Palabra se convierte en mucho m\u00e1s que una representaci\u00f3n de una idea. La Palabra es Cristo: \u201cEl Verbo se hizo carne y habit\u00f3 entre nosotros\u201d (v. 13).<\/p>\n\n<p>La lectura del pr\u00f3logo de Juan sirve como puente entre el nacimiento humano de Jes\u00fas en la Navidad con el misterio de Dios hecho carne en Jesucristo y su morada entre nosotros, y conduce al lector m\u00e1s cerca de la encarnaci\u00f3n de Cristo celebrada durante la temporada de la Epifan\u00eda.<\/p>\n\n<ul>\n\t<li>\u00bfC\u00f3mo se encarna la Palabra y se manifiesta hoy en las comunidades de fe?<\/li>\n\t<li>\u00bfC\u00f3mo se relaciona su respuesta con el vers\u00edculo 18: \u201cEl Hijo \u00fanico, Dios, que estaba al lado del Padre, \u00c9l nos lo dio a conocer\u201d?<\/li>\n<\/ul>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[876,878],"class_list":["post-167258","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-navidad","category-navidad-1"],"acf":{"sermon_date":"2014-12-28","drupal_id":"322381","sermon_language":"es","lectionary_id":false,"author_id":168944},"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v24.6 (Yoast SEO v26.3) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Estudio B\u00edblico: Navidad 1 - 2014 &#8211; The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-christmas-1-2014\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Navidad 1 - 2014\" \/>\n<meta property=\"og:description\" content=\"Isa\u00edas 61:10-62:3 La lectura de la Biblia hebrea de hoy est\u00e1 tomada de la secci\u00f3n final de Isa\u00edas, generalmente conocido como Tercer Isa\u00edas (cap\u00edtulos 56-66), y est\u00e1 marcada por el regreso de Israel a Palestina despu\u00e9s de mucho tiempo en el exilio. 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La salvaci\u00f3n, la esperanza y la transformaci\u00f3n son los temas claves de este&hellip;","_links":{"self":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/167258","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study"}],"about":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/bible_study"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media\/201220"}],"wp:attachment":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=167258"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=167258"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}