![\"\"](\"https:\/\/www.episcopalchurch.org\/wp-content\/uploads\/2020\/11\/Domingo-de-Ramos-A-2020-1-1024x536.png\")
<\/figure><\/div>\n\n\n\nMateo 21: 1-11<\/strong>
La procesi\u00f3n de las palmas<\/em><\/h4>\n\n\n\nLa entrada de Jes\u00fas en Jerusal\u00e9n est\u00e1 llena de esperanza, alegr\u00eda y anticipaci\u00f3n. Montando en un burro, Mateo se apresura a mostrarnos c\u00f3mo esto tambi\u00e9n cumple la profec\u00eda: el Rey viene a ellos, humilde, no con la apariencia de un conquistador, sino de la misma manera que viajan los pobres. La procesi\u00f3n de Jes\u00fas, humilde y recibido por las masas gritando: \u201c\u00a1Hosanna!\u201d es una afrenta directa a otra procesi\u00f3n que estas personas conocer\u00edan bastante bien: la procesi\u00f3n de Pilato. Marcus Borg, en su libro La \u00faltima semana [The Last Week], describe c\u00f3mo Poncio Pilato y otros funcionarios romanos establecer\u00edan el dominio en Jerusal\u00e9n durante los d\u00edas santos. Pilato entr\u00f3 en la ciudad especialmente para la Pascua, a fin de mantener la paz y someter a la gente, para ser una presencia de ocupaci\u00f3n el d\u00eda en que los israelitas recordaban haber sido liberados de la esclavitud. Cuando Jes\u00fas camina montando en un burro, est\u00e1 subvirtiendo este mensaje de poder: cuando la gente grita Hosanna, est\u00e1n invocando un antiguo y poderoso recuerdo de haber sido salvados del Fara\u00f3n. Al mencionar a David, piden a Jes\u00fas que los establezca como una naci\u00f3n libre, que ya no est\u00e9 bajo el control del rey t\u00edtere, Herodes, o del sumo sacerdote corrupto.<\/p>\n\n\n\n
Sin embargo, esta historia dif\u00edcilmente se desarrollar\u00e1 como ellos esperan. El humilde rey montado en un burro no formar\u00e1 un ej\u00e9rcito, ni enviar\u00e1 fuego del cielo para destruir al rebelde religioso, como lo hizo El\u00edas una vez.<\/p>\n\n\n\n
Al leer la alegr\u00eda y el j\u00fabilo que sienten las multitudes en este momento puede ayudarnos a recordar un tiempo en el que nos sentimos encantados con la llegada de la salvaci\u00f3n. Tambi\u00e9n puede servir como una historia de advertencia: siempre debemos desafiar nuestras propias suposiciones de c\u00f3mo podr\u00eda ser la salvaci\u00f3n. La salvaci\u00f3n que anhelamos no est\u00e1 bajo el control de nuestras propias historias o expectativas, y no llega en forma de poder sobre los dem\u00e1s. Viene en humildad, vulnerabilidad y en la historia transformadora de Dios. Solo Dios sabe c\u00f3mo ser\u00e1n realmente nuestras historias de salvaci\u00f3n, c\u00f3mo realmente seremos transformados en el camino por hacer.<\/p>\n\n\n\n
- \u00bfC\u00f3mo ha cambiado Dios la comprensi\u00f3n que usted tiene de la salvaci\u00f3n a lo largo de su vida?<\/li>
- \u00bfC\u00f3mo nota qu\u00e9 actos de humildad subvierten las culturas de dominio, poder y prestigio?<\/li><\/ul>\n\n\n\n
Isa\u00edas 50: 4-9a<\/strong><\/h4>\n\n\n\nEn este pasaje, el autor de lo que se conoce como el \u201cSegundo\u201d Isa\u00edas combina su habilidad de \u201cconsolar al cansado con una palabra\u201d con su habilidad para escuchar y ser instruido en los caminos de Dios. El lenguaje de ser agitado hacia una nueva llamada, a palabras que transforman e instruyen al oyente, es hermoso y poderoso. El profeta puede escuchar no solo porque ha decidido hacerlo, sino porque Dios ha despertado algo en \u00e9l. Estar atento a la Palabra, sin importar c\u00f3mo se hable, le permite al profeta resistir con confianza el dolor y el sufrimiento porque sabe que Dios est\u00e1 con \u00e9l. Sus adversarios y sus contendientes no pueden avergonzarlo.<\/p>\n\n\n\n
- \u00bfA qu\u00e9 ha orientado Dios el o\u00eddo de usted \u00faltimamente?<\/li>
- \u00bfC\u00f3mo el escuchar atentamente ha cambiado su relaci\u00f3n con Dios, con otros o con usted mismo?<\/li><\/ul>\n\n\n\n
Salmo 31: 9-16<\/strong><\/h4>\n\n\n\nLos salmos utilizan palabras y canciones en experiencias universales de nuestra relaci\u00f3n con Dios, desde las mayores alegr\u00edas y alabanzas hasta los m\u00e1s profundos momentos de rabia, tristeza y lamento. Cuando no tenemos palabras para describir lo enojados, perdidos o marginados que nos sentimos, los salmos nos dan una ventana a esa misma experiencia de hace miles y miles de a\u00f1os. El pasaje del Salmo 31 de esta semana clama por misericordia: consumido por la pena, agotado por el dolor, in\u00fatil, consumido. A veces, la parte final de este pasaje se lee como convicci\u00f3n y seguridad por parte de la persona que sufre, pero tambi\u00e9n se puede leer como s\u00faplica: resignaci\u00f3n y a\u00fan m\u00e1s, como p\u00e9rdida. \u00bfD\u00f3nde est\u00e1 este Dios en el que conf\u00eda el salmista? Meditar en este salmo puede ayudarnos a liberarnos de las expectativas sobre c\u00f3mo \u201cse supone\u201d que debemos sufrir, y c\u00f3mo \u201cdeber\u00edan\u201d ser nuestras creencias cuando estamos hundidos en el pozo. Estos vers\u00edculos pueden invitarnos a sentir la verdadera profundidad de nuestro dolor, p\u00e9rdida, e incluso enojo, sabiendo que nuestro Dios es lo suficientemente fuerte como para controlarlo todo.<\/p>\n\n\n\n
- \u00bfAlguna vez ha experimentado dolor y sufrimiento como el salmista?<\/li>
- \u00bfQu\u00e9 le ha sostenido en momentos de dolor como estos?<\/li><\/ul>\n\n\n\n
Filipenses 2: 5-11<\/strong><\/h4>\n\n\n\nEste antiguo himno cuenta la historia de la justicia subversiva de Dios. El poder de Dios no es como la clase de poder que explota o domina; el poder de Dios es la clase de poder que se vac\u00eda, se humilla y entra en la muerte para transformarla. Pablo est\u00e1 escribiendo a la iglesia de Filipo en un momento en el que el conflicto entre ellos es grave. Incluye este himno para recordarles lo que los une como cristianos: esta historia del vaciamiento de Cristo de s\u00ed mismo, de la gloria transformadora dentro de las penas m\u00e1s profundas y los pozos m\u00e1s oscuros. Este pasaje es un recordatorio importante de qui\u00e9nes somos realmente en nuestra historia cristiana. El pasaje tambi\u00e9n proporciona un resultado esperanzador muy necesario en contraste con la lectura del evangelio, que nos deja en el momento de la muerte de Jes\u00fas.<\/p>\n\n\n\n
- \u00bfHay alg\u00fan conflicto en su vida o comunidad que necesite la perspectiva de lo que nos une como cristianos?<\/li>
- \u00bfD\u00f3nde ha visto el poder de humildad de Dios en el mundo que le rodea?<\/li><\/ul>\n\n\n\n
Mateo 26:14 – 27:66<\/strong><\/h4>\n\n\n\nLa narraci\u00f3n de la pasi\u00f3n de Mateo comienza cuando Judas decide traicionar a Jes\u00fas. Cuenta la historia de la \u00daltima Cena, el huerto de Getseman\u00ed, una lecci\u00f3n sobre la violencia, el juicio de Jes\u00fas, la negaci\u00f3n de Pedro, el arrepentimiento y la muerte de Judas, la crucifixi\u00f3n de Jes\u00fas y lo que hace Jos\u00e9 de Arimatea. Es una narrativa compleja llena de momentos emocionales para todos los que la leemos. Podemos identificarnos con Pedro, las mujeres que lo ven morir, o con cualquiera en la multitud que se burla: \u201c\u00a1Que se salve a s\u00ed mismo!\u201d Hay un poco de esperanza desesperada, ir\u00f3nica, con el coraz\u00f3n roto en todas estas condenas. \u00bfNo esperaban que \u00e9l fuera el Mes\u00edas, que transformara su ciudad y sus vidas? \u00bfCu\u00e1nto de este sarcasmo proviene de las esperanzas frustradas? \u00bfCon qu\u00e9 frecuencia hacemos lo mismo: atacar a alguien o algo porque no nos ha tra\u00eddo la redenci\u00f3n que esper\u00e1bamos?<\/p>\n\n\n\n
Aunque esta historia es familiar para la mayor\u00eda de los cristianos, es tan compleja que se puede leer extensamente durante toda una vida y aun as\u00ed lograr nuevas ideas. Este a\u00f1o, a medida que se acerque a esta historia, tal vez podr\u00eda considerar abordarla con miras a la compasi\u00f3n. Considere usar estas preguntas para ayudarlo a entrar m\u00e1s plenamente en la historia este a\u00f1o:<\/p>\n\n\n\n
- \u00bfQu\u00e9 personajes usamos a menudo como antagonistas en esta historia y qu\u00e9 tenemos en com\u00fan con ellos? \u00bfCu\u00e1les podr\u00edan haber sido sus motivaciones? \u00bfC\u00f3mo podemos cultivar la compasi\u00f3n hacia ellos, como lo hace Dios?<\/li>
- \u00bfAlguna vez ha notado que castiga a alguien por no ser quien esperaba que fuera? \u00bfCu\u00e1l podr\u00eda ser una actitud m\u00e1s compasiva?\u200b\u200b\u200b\u200b\u200b\u200b<\/li><\/ul>\n\n\n\n
Maggie Nancarrow was ordained to the transitional diaconate in June. She works as the Director of Intergenerational Ministries and Sunday Evening Ministries at St. Matthew’s in St. Paul, Minnesota, and is completing her formation for the priesthood with the School for Formation in the Episcopal Church in Minnesota. She meets God in the woods, at the lake, and occasionally in the desert\u2014usually on a bicycle.<\/em><\/p>\n\n\n\nBible-Study-Spanish-Domingo-de-Ramos-A-2020<\/strong><\/a>Download<\/a><\/div>\n\n\n\nBible-Study-Spanish-Domingo-de-Ramos-A-2020<\/strong><\/a>Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[960,898],"class_list":["post-193705","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-domingo-de-ramos-a","category-semana-santa"],"acf":{"sermon_date":"2020-04-05","drupal_id":"327294","sermon_language":"en","lectionary_id":false,"author_id":169083,"sermon_other_translation":false},"yoast_head":"\nEstudio B\u00edblico: Domingo de Ramos (A) - 2020 – The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-palm-sunday-a-april-5-2020\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Domingo de Ramos (A) - 2020\" \/>\n<meta property=\"og:description\" content=\"Mateo 21: 1-11La procesi\u00f3n de las palmas La entrada de Jes\u00fas en Jerusal\u00e9n est\u00e1 llena de esperanza, alegr\u00eda y anticipaci\u00f3n. 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Montando en un burro, Mateo se apresura a mostrarnos c\u00f3mo esto tambi\u00e9n cumple la profec\u00eda: el Rey viene a ellos, humilde, no con la apariencia de un conquistador, sino de la misma manera que viajan…","_links":{"self":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/193705","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study"}],"about":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/bible_study"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media\/201220"}],"wp:attachment":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=193705"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=193705"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Isa\u00edas 50: 4-9a<\/strong><\/h4>\n\n\n\nEn este pasaje, el autor de lo que se conoce como el \u201cSegundo\u201d Isa\u00edas combina su habilidad de \u201cconsolar al cansado con una palabra\u201d con su habilidad para escuchar y ser instruido en los caminos de Dios. El lenguaje de ser agitado hacia una nueva llamada, a palabras que transforman e instruyen al oyente, es hermoso y poderoso. El profeta puede escuchar no solo porque ha decidido hacerlo, sino porque Dios ha despertado algo en \u00e9l. Estar atento a la Palabra, sin importar c\u00f3mo se hable, le permite al profeta resistir con confianza el dolor y el sufrimiento porque sabe que Dios est\u00e1 con \u00e9l. Sus adversarios y sus contendientes no pueden avergonzarlo.<\/p>\n\n\n\n
- \u00bfA qu\u00e9 ha orientado Dios el o\u00eddo de usted \u00faltimamente?<\/li>
- \u00bfC\u00f3mo el escuchar atentamente ha cambiado su relaci\u00f3n con Dios, con otros o con usted mismo?<\/li><\/ul>\n\n\n\n
Salmo 31: 9-16<\/strong><\/h4>\n\n\n\nLos salmos utilizan palabras y canciones en experiencias universales de nuestra relaci\u00f3n con Dios, desde las mayores alegr\u00edas y alabanzas hasta los m\u00e1s profundos momentos de rabia, tristeza y lamento. Cuando no tenemos palabras para describir lo enojados, perdidos o marginados que nos sentimos, los salmos nos dan una ventana a esa misma experiencia de hace miles y miles de a\u00f1os. El pasaje del Salmo 31 de esta semana clama por misericordia: consumido por la pena, agotado por el dolor, in\u00fatil, consumido. A veces, la parte final de este pasaje se lee como convicci\u00f3n y seguridad por parte de la persona que sufre, pero tambi\u00e9n se puede leer como s\u00faplica: resignaci\u00f3n y a\u00fan m\u00e1s, como p\u00e9rdida. \u00bfD\u00f3nde est\u00e1 este Dios en el que conf\u00eda el salmista? Meditar en este salmo puede ayudarnos a liberarnos de las expectativas sobre c\u00f3mo \u201cse supone\u201d que debemos sufrir, y c\u00f3mo \u201cdeber\u00edan\u201d ser nuestras creencias cuando estamos hundidos en el pozo. Estos vers\u00edculos pueden invitarnos a sentir la verdadera profundidad de nuestro dolor, p\u00e9rdida, e incluso enojo, sabiendo que nuestro Dios es lo suficientemente fuerte como para controlarlo todo.<\/p>\n\n\n\n
- \u00bfAlguna vez ha experimentado dolor y sufrimiento como el salmista?<\/li>
- \u00bfQu\u00e9 le ha sostenido en momentos de dolor como estos?<\/li><\/ul>\n\n\n\n
Filipenses 2: 5-11<\/strong><\/h4>\n\n\n\nEste antiguo himno cuenta la historia de la justicia subversiva de Dios. El poder de Dios no es como la clase de poder que explota o domina; el poder de Dios es la clase de poder que se vac\u00eda, se humilla y entra en la muerte para transformarla. Pablo est\u00e1 escribiendo a la iglesia de Filipo en un momento en el que el conflicto entre ellos es grave. Incluye este himno para recordarles lo que los une como cristianos: esta historia del vaciamiento de Cristo de s\u00ed mismo, de la gloria transformadora dentro de las penas m\u00e1s profundas y los pozos m\u00e1s oscuros. Este pasaje es un recordatorio importante de qui\u00e9nes somos realmente en nuestra historia cristiana. El pasaje tambi\u00e9n proporciona un resultado esperanzador muy necesario en contraste con la lectura del evangelio, que nos deja en el momento de la muerte de Jes\u00fas.<\/p>\n\n\n\n
- \u00bfHay alg\u00fan conflicto en su vida o comunidad que necesite la perspectiva de lo que nos une como cristianos?<\/li>
- \u00bfD\u00f3nde ha visto el poder de humildad de Dios en el mundo que le rodea?<\/li><\/ul>\n\n\n\n
Mateo 26:14 – 27:66<\/strong><\/h4>\n\n\n\nLa narraci\u00f3n de la pasi\u00f3n de Mateo comienza cuando Judas decide traicionar a Jes\u00fas. Cuenta la historia de la \u00daltima Cena, el huerto de Getseman\u00ed, una lecci\u00f3n sobre la violencia, el juicio de Jes\u00fas, la negaci\u00f3n de Pedro, el arrepentimiento y la muerte de Judas, la crucifixi\u00f3n de Jes\u00fas y lo que hace Jos\u00e9 de Arimatea. Es una narrativa compleja llena de momentos emocionales para todos los que la leemos. Podemos identificarnos con Pedro, las mujeres que lo ven morir, o con cualquiera en la multitud que se burla: \u201c\u00a1Que se salve a s\u00ed mismo!\u201d Hay un poco de esperanza desesperada, ir\u00f3nica, con el coraz\u00f3n roto en todas estas condenas. \u00bfNo esperaban que \u00e9l fuera el Mes\u00edas, que transformara su ciudad y sus vidas? \u00bfCu\u00e1nto de este sarcasmo proviene de las esperanzas frustradas? \u00bfCon qu\u00e9 frecuencia hacemos lo mismo: atacar a alguien o algo porque no nos ha tra\u00eddo la redenci\u00f3n que esper\u00e1bamos?<\/p>\n\n\n\n
Aunque esta historia es familiar para la mayor\u00eda de los cristianos, es tan compleja que se puede leer extensamente durante toda una vida y aun as\u00ed lograr nuevas ideas. Este a\u00f1o, a medida que se acerque a esta historia, tal vez podr\u00eda considerar abordarla con miras a la compasi\u00f3n. Considere usar estas preguntas para ayudarlo a entrar m\u00e1s plenamente en la historia este a\u00f1o:<\/p>\n\n\n\n
- \u00bfQu\u00e9 personajes usamos a menudo como antagonistas en esta historia y qu\u00e9 tenemos en com\u00fan con ellos? \u00bfCu\u00e1les podr\u00edan haber sido sus motivaciones? \u00bfC\u00f3mo podemos cultivar la compasi\u00f3n hacia ellos, como lo hace Dios?<\/li>
- \u00bfAlguna vez ha notado que castiga a alguien por no ser quien esperaba que fuera? \u00bfCu\u00e1l podr\u00eda ser una actitud m\u00e1s compasiva?\u200b\u200b\u200b\u200b\u200b\u200b<\/li><\/ul>\n\n\n\n
Maggie Nancarrow was ordained to the transitional diaconate in June. She works as the Director of Intergenerational Ministries and Sunday Evening Ministries at St. Matthew’s in St. Paul, Minnesota, and is completing her formation for the priesthood with the School for Formation in the Episcopal Church in Minnesota. She meets God in the woods, at the lake, and occasionally in the desert\u2014usually on a bicycle.<\/em><\/p>\n\n\n\nBible-Study-Spanish-Domingo-de-Ramos-A-2020<\/strong><\/a>Download<\/a><\/div>\n\n\n\nBible-Study-Spanish-Domingo-de-Ramos-A-2020<\/strong><\/a>Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[960,898],"class_list":["post-193705","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-domingo-de-ramos-a","category-semana-santa"],"acf":{"sermon_date":"2020-04-05","drupal_id":"327294","sermon_language":"en","lectionary_id":false,"author_id":169083,"sermon_other_translation":false},"yoast_head":"\nEstudio B\u00edblico: Domingo de Ramos (A) - 2020 – The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-palm-sunday-a-april-5-2020\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Domingo de Ramos (A) - 2020\" \/>\n<meta property=\"og:description\" content=\"Mateo 21: 1-11La procesi\u00f3n de las palmas La entrada de Jes\u00fas en Jerusal\u00e9n est\u00e1 llena de esperanza, alegr\u00eda y anticipaci\u00f3n. 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Montando en un burro, Mateo se apresura a mostrarnos c\u00f3mo esto tambi\u00e9n cumple la profec\u00eda: el Rey viene a ellos, humilde, no con la apariencia de un conquistador, sino de la misma manera que viajan…","_links":{"self":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/193705","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study"}],"about":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/bible_study"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media\/201220"}],"wp:attachment":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=193705"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=193705"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Salmo 31: 9-16<\/strong><\/h4>\n\n\n\nLos salmos utilizan palabras y canciones en experiencias universales de nuestra relaci\u00f3n con Dios, desde las mayores alegr\u00edas y alabanzas hasta los m\u00e1s profundos momentos de rabia, tristeza y lamento. Cuando no tenemos palabras para describir lo enojados, perdidos o marginados que nos sentimos, los salmos nos dan una ventana a esa misma experiencia de hace miles y miles de a\u00f1os. El pasaje del Salmo 31 de esta semana clama por misericordia: consumido por la pena, agotado por el dolor, in\u00fatil, consumido. A veces, la parte final de este pasaje se lee como convicci\u00f3n y seguridad por parte de la persona que sufre, pero tambi\u00e9n se puede leer como s\u00faplica: resignaci\u00f3n y a\u00fan m\u00e1s, como p\u00e9rdida. \u00bfD\u00f3nde est\u00e1 este Dios en el que conf\u00eda el salmista? Meditar en este salmo puede ayudarnos a liberarnos de las expectativas sobre c\u00f3mo \u201cse supone\u201d que debemos sufrir, y c\u00f3mo \u201cdeber\u00edan\u201d ser nuestras creencias cuando estamos hundidos en el pozo. Estos vers\u00edculos pueden invitarnos a sentir la verdadera profundidad de nuestro dolor, p\u00e9rdida, e incluso enojo, sabiendo que nuestro Dios es lo suficientemente fuerte como para controlarlo todo.<\/p>\n\n\n\n
- \u00bfAlguna vez ha experimentado dolor y sufrimiento como el salmista?<\/li>
- \u00bfQu\u00e9 le ha sostenido en momentos de dolor como estos?<\/li><\/ul>\n\n\n\n
Filipenses 2: 5-11<\/strong><\/h4>\n\n\n\nEste antiguo himno cuenta la historia de la justicia subversiva de Dios. El poder de Dios no es como la clase de poder que explota o domina; el poder de Dios es la clase de poder que se vac\u00eda, se humilla y entra en la muerte para transformarla. Pablo est\u00e1 escribiendo a la iglesia de Filipo en un momento en el que el conflicto entre ellos es grave. Incluye este himno para recordarles lo que los une como cristianos: esta historia del vaciamiento de Cristo de s\u00ed mismo, de la gloria transformadora dentro de las penas m\u00e1s profundas y los pozos m\u00e1s oscuros. Este pasaje es un recordatorio importante de qui\u00e9nes somos realmente en nuestra historia cristiana. El pasaje tambi\u00e9n proporciona un resultado esperanzador muy necesario en contraste con la lectura del evangelio, que nos deja en el momento de la muerte de Jes\u00fas.<\/p>\n\n\n\n
- \u00bfHay alg\u00fan conflicto en su vida o comunidad que necesite la perspectiva de lo que nos une como cristianos?<\/li>
- \u00bfD\u00f3nde ha visto el poder de humildad de Dios en el mundo que le rodea?<\/li><\/ul>\n\n\n\n
Mateo 26:14 – 27:66<\/strong><\/h4>\n\n\n\nLa narraci\u00f3n de la pasi\u00f3n de Mateo comienza cuando Judas decide traicionar a Jes\u00fas. Cuenta la historia de la \u00daltima Cena, el huerto de Getseman\u00ed, una lecci\u00f3n sobre la violencia, el juicio de Jes\u00fas, la negaci\u00f3n de Pedro, el arrepentimiento y la muerte de Judas, la crucifixi\u00f3n de Jes\u00fas y lo que hace Jos\u00e9 de Arimatea. Es una narrativa compleja llena de momentos emocionales para todos los que la leemos. Podemos identificarnos con Pedro, las mujeres que lo ven morir, o con cualquiera en la multitud que se burla: \u201c\u00a1Que se salve a s\u00ed mismo!\u201d Hay un poco de esperanza desesperada, ir\u00f3nica, con el coraz\u00f3n roto en todas estas condenas. \u00bfNo esperaban que \u00e9l fuera el Mes\u00edas, que transformara su ciudad y sus vidas? \u00bfCu\u00e1nto de este sarcasmo proviene de las esperanzas frustradas? \u00bfCon qu\u00e9 frecuencia hacemos lo mismo: atacar a alguien o algo porque no nos ha tra\u00eddo la redenci\u00f3n que esper\u00e1bamos?<\/p>\n\n\n\n
Aunque esta historia es familiar para la mayor\u00eda de los cristianos, es tan compleja que se puede leer extensamente durante toda una vida y aun as\u00ed lograr nuevas ideas. Este a\u00f1o, a medida que se acerque a esta historia, tal vez podr\u00eda considerar abordarla con miras a la compasi\u00f3n. Considere usar estas preguntas para ayudarlo a entrar m\u00e1s plenamente en la historia este a\u00f1o:<\/p>\n\n\n\n
- \u00bfQu\u00e9 personajes usamos a menudo como antagonistas en esta historia y qu\u00e9 tenemos en com\u00fan con ellos? \u00bfCu\u00e1les podr\u00edan haber sido sus motivaciones? \u00bfC\u00f3mo podemos cultivar la compasi\u00f3n hacia ellos, como lo hace Dios?<\/li>
- \u00bfAlguna vez ha notado que castiga a alguien por no ser quien esperaba que fuera? \u00bfCu\u00e1l podr\u00eda ser una actitud m\u00e1s compasiva?\u200b\u200b\u200b\u200b\u200b\u200b<\/li><\/ul>\n\n\n\n
Maggie Nancarrow was ordained to the transitional diaconate in June. She works as the Director of Intergenerational Ministries and Sunday Evening Ministries at St. Matthew’s in St. Paul, Minnesota, and is completing her formation for the priesthood with the School for Formation in the Episcopal Church in Minnesota. She meets God in the woods, at the lake, and occasionally in the desert\u2014usually on a bicycle.<\/em><\/p>\n\n\n\nBible-Study-Spanish-Domingo-de-Ramos-A-2020<\/strong><\/a>Download<\/a><\/div>\n\n\n\nBible-Study-Spanish-Domingo-de-Ramos-A-2020<\/strong><\/a>Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[960,898],"class_list":["post-193705","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-domingo-de-ramos-a","category-semana-santa"],"acf":{"sermon_date":"2020-04-05","drupal_id":"327294","sermon_language":"en","lectionary_id":false,"author_id":169083,"sermon_other_translation":false},"yoast_head":"\nEstudio B\u00edblico: Domingo de Ramos (A) - 2020 – The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-palm-sunday-a-april-5-2020\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Domingo de Ramos (A) - 2020\" \/>\n<meta property=\"og:description\" content=\"Mateo 21: 1-11La procesi\u00f3n de las palmas La entrada de Jes\u00fas en Jerusal\u00e9n est\u00e1 llena de esperanza, alegr\u00eda y anticipaci\u00f3n. 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Filipenses 2: 5-11<\/strong><\/h4>\n\n\n\nEste antiguo himno cuenta la historia de la justicia subversiva de Dios. El poder de Dios no es como la clase de poder que explota o domina; el poder de Dios es la clase de poder que se vac\u00eda, se humilla y entra en la muerte para transformarla. Pablo est\u00e1 escribiendo a la iglesia de Filipo en un momento en el que el conflicto entre ellos es grave. Incluye este himno para recordarles lo que los une como cristianos: esta historia del vaciamiento de Cristo de s\u00ed mismo, de la gloria transformadora dentro de las penas m\u00e1s profundas y los pozos m\u00e1s oscuros. Este pasaje es un recordatorio importante de qui\u00e9nes somos realmente en nuestra historia cristiana. El pasaje tambi\u00e9n proporciona un resultado esperanzador muy necesario en contraste con la lectura del evangelio, que nos deja en el momento de la muerte de Jes\u00fas.<\/p>\n\n\n\n
- \u00bfHay alg\u00fan conflicto en su vida o comunidad que necesite la perspectiva de lo que nos une como cristianos?<\/li>
- \u00bfD\u00f3nde ha visto el poder de humildad de Dios en el mundo que le rodea?<\/li><\/ul>\n\n\n\n
Mateo 26:14 – 27:66<\/strong><\/h4>\n\n\n\nLa narraci\u00f3n de la pasi\u00f3n de Mateo comienza cuando Judas decide traicionar a Jes\u00fas. Cuenta la historia de la \u00daltima Cena, el huerto de Getseman\u00ed, una lecci\u00f3n sobre la violencia, el juicio de Jes\u00fas, la negaci\u00f3n de Pedro, el arrepentimiento y la muerte de Judas, la crucifixi\u00f3n de Jes\u00fas y lo que hace Jos\u00e9 de Arimatea. Es una narrativa compleja llena de momentos emocionales para todos los que la leemos. Podemos identificarnos con Pedro, las mujeres que lo ven morir, o con cualquiera en la multitud que se burla: \u201c\u00a1Que se salve a s\u00ed mismo!\u201d Hay un poco de esperanza desesperada, ir\u00f3nica, con el coraz\u00f3n roto en todas estas condenas. \u00bfNo esperaban que \u00e9l fuera el Mes\u00edas, que transformara su ciudad y sus vidas? \u00bfCu\u00e1nto de este sarcasmo proviene de las esperanzas frustradas? \u00bfCon qu\u00e9 frecuencia hacemos lo mismo: atacar a alguien o algo porque no nos ha tra\u00eddo la redenci\u00f3n que esper\u00e1bamos?<\/p>\n\n\n\n
Aunque esta historia es familiar para la mayor\u00eda de los cristianos, es tan compleja que se puede leer extensamente durante toda una vida y aun as\u00ed lograr nuevas ideas. Este a\u00f1o, a medida que se acerque a esta historia, tal vez podr\u00eda considerar abordarla con miras a la compasi\u00f3n. Considere usar estas preguntas para ayudarlo a entrar m\u00e1s plenamente en la historia este a\u00f1o:<\/p>\n\n\n\n
- \u00bfQu\u00e9 personajes usamos a menudo como antagonistas en esta historia y qu\u00e9 tenemos en com\u00fan con ellos? \u00bfCu\u00e1les podr\u00edan haber sido sus motivaciones? \u00bfC\u00f3mo podemos cultivar la compasi\u00f3n hacia ellos, como lo hace Dios?<\/li>
- \u00bfAlguna vez ha notado que castiga a alguien por no ser quien esperaba que fuera? \u00bfCu\u00e1l podr\u00eda ser una actitud m\u00e1s compasiva?\u200b\u200b\u200b\u200b\u200b\u200b<\/li><\/ul>\n\n\n\n
Maggie Nancarrow was ordained to the transitional diaconate in June. She works as the Director of Intergenerational Ministries and Sunday Evening Ministries at St. Matthew’s in St. Paul, Minnesota, and is completing her formation for the priesthood with the School for Formation in the Episcopal Church in Minnesota. She meets God in the woods, at the lake, and occasionally in the desert\u2014usually on a bicycle.<\/em><\/p>\n\n\n\nBible-Study-Spanish-Domingo-de-Ramos-A-2020<\/strong><\/a>Download<\/a><\/div>\n\n\n\nBible-Study-Spanish-Domingo-de-Ramos-A-2020<\/strong><\/a>Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[960,898],"class_list":["post-193705","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-domingo-de-ramos-a","category-semana-santa"],"acf":{"sermon_date":"2020-04-05","drupal_id":"327294","sermon_language":"en","lectionary_id":false,"author_id":169083,"sermon_other_translation":false},"yoast_head":"\nEstudio B\u00edblico: Domingo de Ramos (A) - 2020 – The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-palm-sunday-a-april-5-2020\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Domingo de Ramos (A) - 2020\" \/>\n<meta property=\"og:description\" content=\"Mateo 21: 1-11La procesi\u00f3n de las palmas La entrada de Jes\u00fas en Jerusal\u00e9n est\u00e1 llena de esperanza, alegr\u00eda y anticipaci\u00f3n. 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Mateo 26:14 – 27:66<\/strong><\/h4>\n\n\n\nLa narraci\u00f3n de la pasi\u00f3n de Mateo comienza cuando Judas decide traicionar a Jes\u00fas. Cuenta la historia de la \u00daltima Cena, el huerto de Getseman\u00ed, una lecci\u00f3n sobre la violencia, el juicio de Jes\u00fas, la negaci\u00f3n de Pedro, el arrepentimiento y la muerte de Judas, la crucifixi\u00f3n de Jes\u00fas y lo que hace Jos\u00e9 de Arimatea. Es una narrativa compleja llena de momentos emocionales para todos los que la leemos. Podemos identificarnos con Pedro, las mujeres que lo ven morir, o con cualquiera en la multitud que se burla: \u201c\u00a1Que se salve a s\u00ed mismo!\u201d Hay un poco de esperanza desesperada, ir\u00f3nica, con el coraz\u00f3n roto en todas estas condenas. \u00bfNo esperaban que \u00e9l fuera el Mes\u00edas, que transformara su ciudad y sus vidas? \u00bfCu\u00e1nto de este sarcasmo proviene de las esperanzas frustradas? \u00bfCon qu\u00e9 frecuencia hacemos lo mismo: atacar a alguien o algo porque no nos ha tra\u00eddo la redenci\u00f3n que esper\u00e1bamos?<\/p>\n\n\n\n
Aunque esta historia es familiar para la mayor\u00eda de los cristianos, es tan compleja que se puede leer extensamente durante toda una vida y aun as\u00ed lograr nuevas ideas. Este a\u00f1o, a medida que se acerque a esta historia, tal vez podr\u00eda considerar abordarla con miras a la compasi\u00f3n. Considere usar estas preguntas para ayudarlo a entrar m\u00e1s plenamente en la historia este a\u00f1o:<\/p>\n\n\n\n
- \u00bfQu\u00e9 personajes usamos a menudo como antagonistas en esta historia y qu\u00e9 tenemos en com\u00fan con ellos? \u00bfCu\u00e1les podr\u00edan haber sido sus motivaciones? \u00bfC\u00f3mo podemos cultivar la compasi\u00f3n hacia ellos, como lo hace Dios?<\/li>
- \u00bfAlguna vez ha notado que castiga a alguien por no ser quien esperaba que fuera? \u00bfCu\u00e1l podr\u00eda ser una actitud m\u00e1s compasiva?\u200b\u200b\u200b\u200b\u200b\u200b<\/li><\/ul>\n\n\n\n
Maggie Nancarrow was ordained to the transitional diaconate in June. She works as the Director of Intergenerational Ministries and Sunday Evening Ministries at St. Matthew’s in St. Paul, Minnesota, and is completing her formation for the priesthood with the School for Formation in the Episcopal Church in Minnesota. She meets God in the woods, at the lake, and occasionally in the desert\u2014usually on a bicycle.<\/em><\/p>\n\n\n\nBible-Study-Spanish-Domingo-de-Ramos-A-2020<\/strong><\/a>Download<\/a><\/div>\n\n\n\nBible-Study-Spanish-Domingo-de-Ramos-A-2020<\/strong><\/a>Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[960,898],"class_list":["post-193705","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-domingo-de-ramos-a","category-semana-santa"],"acf":{"sermon_date":"2020-04-05","drupal_id":"327294","sermon_language":"en","lectionary_id":false,"author_id":169083,"sermon_other_translation":false},"yoast_head":"\nEstudio B\u00edblico: Domingo de Ramos (A) - 2020 – The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-palm-sunday-a-april-5-2020\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Domingo de Ramos (A) - 2020\" \/>\n<meta property=\"og:description\" content=\"Mateo 21: 1-11La procesi\u00f3n de las palmas La entrada de Jes\u00fas en Jerusal\u00e9n est\u00e1 llena de esperanza, alegr\u00eda y anticipaci\u00f3n. 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Maggie Nancarrow was ordained to the transitional diaconate in June. She works as the Director of Intergenerational Ministries and Sunday Evening Ministries at St. Matthew’s in St. Paul, Minnesota, and is completing her formation for the priesthood with the School for Formation in the Episcopal Church in Minnesota. She meets God in the woods, at the lake, and occasionally in the desert\u2014usually on a bicycle.<\/em><\/p>\n\n\n\n