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<\/figure><\/div>\n\n\n\nG\u00e9nesis 25: 19-34<\/strong><\/h4>\n\n\n\nEsta historia del G\u00e9nesis nos cuenta los primeros d\u00edas de Jacob y su hermano, Esa\u00fa. Los dos eran gemelos, nacidos de sus padres Rebeca e Isaac despu\u00e9s de muchos a\u00f1os de infertilidad. Los dos parecen estar en desacuerdo desde el principio. Incluso antes de nacer, est\u00e1n luchando por el espacio que tienen para compartir. Y Rebeca, angustiada, le pregunta al Se\u00f1or por qu\u00e9 es as\u00ed.<\/p>\n\n\n\n
El Se\u00f1or le explica que \u201cEn tu vientre hay dos naciones, dos pueblos que est\u00e1n en lucha desde antes de nacer\u201d. Por lo tanto, desde el principio, Jacob y Esa\u00fa aparentemente est\u00e1n en conflicto. Jacob se aprovecha de su hermano, no una, sino dos veces, primero enga\u00f1\u00e1ndolo de su derecho de nacimiento y luego de la bendici\u00f3n de su padre. Este es Jacob, el padre de Israel.<\/p>\n\n\n\n
Pienso mucho en c\u00f3mo Dios ha puesto a estos dos en conflicto y lo que significa. Muy a menudo, consideramos el conflicto como algo negativo. Ganadores y perdedores. Que es algo a evitar o evadir. Definitivamente hay lados. Y vemos que el ganador es el m\u00e1s fuerte. El correcto. El que es favorecido por Dios.<\/p>\n\n\n\n
Despu\u00e9s de que Jacob recibe la bendici\u00f3n de su padre, deja a su familia, temeroso de lo que le podr\u00eda pasar si su hermano tuviera la oportunidad de tomar represalias. Pero si conoce la historia, sabe que a lo largo del viaje de Jacob, \u00e9l tiene la oportunidad de crecer. Aprende. Cambia. Lucha con esas partes de s\u00ed mismo con las que quiz\u00e1s no estaba tan c\u00f3modo. Y cuando se encuentra con su hermano Esa\u00fa nuevamente, Jacob es humilde. Esa\u00fa lo saluda con palabras de compasi\u00f3n, misericordia y amor.<\/p>\n\n\n\n
- A menudo nos enfocamos en el resto de la historia de Jacob sin pensar en los primeros d\u00edas. \u00bfC\u00f3mo reconcilia las acciones de Jacob aqu\u00ed con el resto de la historia de Jacob?<\/li>
- \u00bfC\u00f3mo aborda usted el conflicto? En tiempos de conflicto, \u00bftiende a rehuir o a entender c\u00f3mo Dios quiere que crezca?<\/li><\/ul>\n\n\n\n
Salmo 119: 105-112<\/strong><\/h4>\n\n\n\nEl Salmo 119 es el salmo m\u00e1s largo de la Biblia. En todo momento, el salmista exalta la palabra y las leyes de Dios, dejando en claro los esfuerzos del salmista por obedecer las leyes de Dios y guardar los mandamientos de Dios.<\/p>\n\n\n\n
- El salmo usa el lenguaje \u201ct\u00fa\u201d y \u201cyo\u201d como una conversaci\u00f3n entre el salmista y Dios. \u00bfPuede verse diciendo estas palabras? Si es as\u00ed, \u00bfc\u00f3mo se compara con el salmista? \u00bfCon qu\u00e9 partes se siente c\u00f3modo y en qu\u00e9 partes a\u00fan podr\u00eda estar trabajando?<\/li><\/ul>\n\n\n\n
Romanos 8: 1-11<\/strong><\/h4>\n\n\n\nLa l\u00ednea de apertura de este pasaje es \u201cPor lo tanto, ahora no hay condenaci\u00f3n para los que est\u00e1n en Cristo Jes\u00fas\u201d.<\/p>\n\n\n\n
Puede que Dios no nos condene, pero la mayor\u00eda de nosotros hacemos un buen trabajo de ello nosotros mismos. Verg\u00fcenza. Culpa. Falta. Muchos de nosotros tenemos dificultades para aceptar el tipo de amor libre del que Pablo habla aqu\u00ed en la Carta a los Romanos. Medimos nuestros \u00e9xitos contra los dem\u00e1s. Permitimos que entren pensamientos negativos y dudas sobre nosotros mismos y dejamos que controlen nuestra narrativa interna. Nos resulta dif\u00edcil amar los cuerpos en los que Dios nos ha puesto.<\/p>\n\n\n\n
Incluso cuando no dirigimos esas voces hacia nosotros mismos, aplicamos f\u00e1cilmente esos mismos filtros a los dem\u00e1s, cuestionando si pueden estar viviendo de la manera que Dios quisiera, pensando err\u00f3neamente que deber\u00edan ser receptores de la condenaci\u00f3n de Dios y que nosotros no lo somos.<\/p>\n\n\n\n
- \u00bfQu\u00e9 lugar deber\u00edan tener la verg\u00fcenza, la culpa y la falta en nuestros mon\u00f3logos internos cuando el Esp\u00edritu de Dios reside en cada uno de nosotros? \u00bfC\u00f3mo podemos recordar que el Esp\u00edritu de Dios reside no solo en nosotros sino tambi\u00e9n en los dem\u00e1s?<\/li><\/ul>\n\n\n\n
Mateo 13: 1-9, 18-23<\/strong><\/h4>\n\n\n\n\u201c\u00a1Que los que tengan o\u00eddos, que oigan!\u201d Es una frase bien conocida. En la Nueva Versi\u00f3n Est\u00e1ndar Revisada, el lenguaje es \u201cDeje que cualquiera con o\u00eddos escuche\u201d.<\/p>\n\n\n\n
En el Evangelio de hoy, Jes\u00fas est\u00e1 contando a la multitud la par\u00e1bola del sembrador, y a lo largo del texto, se repite varias veces la exhortaci\u00f3n tanto a escuchar como a o\u00edr.<\/p>\n\n\n\n
Jes\u00fas habla con la multitud reunida. \u00bfNo estar\u00edan ya escuchando? \u00bfNo estar\u00edan pendientes de cada palabra, esperando aprender del maestro? No es el \u00fanico lugar donde Jes\u00fas repite esta s\u00faplica, pero este pasaje quiz\u00e1s contiene el mayor \u00e9nfasis, ya que cuenta la historia de alguien que siembra semillas generosamente, algunas caen en una buena tierra donde pueden crecer con entusiasmo, mientras que otras son inmediatamente recogidas por los p\u00e1jaros, y aun otras caen en suelo rocoso donde, incluso si brotan, se marchitar\u00e1n.<\/p>\n\n\n\n
Jes\u00fas habla en par\u00e1bolas para ayudar a aclarar su significado, mientras traza paralelos entre las situaciones de la vida cotidiana y el reino de Dios. Aun as\u00ed, Jes\u00fas tambi\u00e9n sabe que aunque tengamos o\u00eddos, a menudo elegimos no escuchar. Es m\u00e1s f\u00e1cil sustituir nuestro propio significado por lo que Dios est\u00e1 tratando de decirnos.<\/p>\n\n\n\n
- \u00bfDe qu\u00e9 manera podr\u00eda Dios intentar aclararle algo que puede ser m\u00e1s f\u00e1cil pasar por alto? En su vida, \u00bfen qu\u00e9 situaciones es el terreno f\u00e9rtil para la propagaci\u00f3n de las semillas frente al suelo rocoso?\u200b\u200b\u200b\u200b\u200b\u200b<\/li><\/ul>\n\n\n\n
Marisa Sifontes is a postulant in the Diocese of North Carolina and is in the third year of her MDiv studies at the Candler School of Theology at Emory University. Marisa was born and raised in Buffalo, New York. Her home parish is St. Martin\u2019s in Charlotte, North Carolina, where she lived with her family for seven years prior to embarking on a two-year adventure in 2016 to travel around the country in an RV. Prior to that, she was a practicing attorney. Marisa is a Becoming Beloved Community scholar of the Society for the Increase of the Ministry (SIM). In 2019, she also participated in the Episcopal Preaching Foundation\u2019s Preaching Excellence Program. She is currently serving as a seminarian at St. Luke\u2019s Episcopal Church in Atlanta, Georgia.<\/em><\/p>\n\n\n\nBible-Study-Spanish-Propio-10A-2020<\/strong><\/a>Download<\/a><\/div>\n\n\n\nBible-Study-Spanish-Propio-10A-2020<\/strong><\/a>Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[914,920],"class_list":["post-193928","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-pentecostes-a","category-propio-10a"],"acf":{"drupal_id":"","lectionary_id":false,"sermon_date":"2020-07-12","sermon_other_translation":false,"sermon_language":"","author_id":169101},"yoast_head":"\nEstudio B\u00edblico: Pentecost\u00e9s 6 (A) - 2020 – The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/es\/bible_study\/bible-study-pentecost-6-a-july-12-2020\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Pentecost\u00e9s 6 (A) - 2020\" \/>\n<meta property=\"og:description\" content=\"G\u00e9nesis 25: 19-34 Esta historia del G\u00e9nesis nos cuenta los primeros d\u00edas de Jacob y su hermano, Esa\u00fa. 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Salmo 119: 105-112<\/strong><\/h4>\n\n\n\nEl Salmo 119 es el salmo m\u00e1s largo de la Biblia. En todo momento, el salmista exalta la palabra y las leyes de Dios, dejando en claro los esfuerzos del salmista por obedecer las leyes de Dios y guardar los mandamientos de Dios.<\/p>\n\n\n\n
- El salmo usa el lenguaje \u201ct\u00fa\u201d y \u201cyo\u201d como una conversaci\u00f3n entre el salmista y Dios. \u00bfPuede verse diciendo estas palabras? Si es as\u00ed, \u00bfc\u00f3mo se compara con el salmista? \u00bfCon qu\u00e9 partes se siente c\u00f3modo y en qu\u00e9 partes a\u00fan podr\u00eda estar trabajando?<\/li><\/ul>\n\n\n\n
Romanos 8: 1-11<\/strong><\/h4>\n\n\n\nLa l\u00ednea de apertura de este pasaje es \u201cPor lo tanto, ahora no hay condenaci\u00f3n para los que est\u00e1n en Cristo Jes\u00fas\u201d.<\/p>\n\n\n\n
Puede que Dios no nos condene, pero la mayor\u00eda de nosotros hacemos un buen trabajo de ello nosotros mismos. Verg\u00fcenza. Culpa. Falta. Muchos de nosotros tenemos dificultades para aceptar el tipo de amor libre del que Pablo habla aqu\u00ed en la Carta a los Romanos. Medimos nuestros \u00e9xitos contra los dem\u00e1s. Permitimos que entren pensamientos negativos y dudas sobre nosotros mismos y dejamos que controlen nuestra narrativa interna. Nos resulta dif\u00edcil amar los cuerpos en los que Dios nos ha puesto.<\/p>\n\n\n\n
Incluso cuando no dirigimos esas voces hacia nosotros mismos, aplicamos f\u00e1cilmente esos mismos filtros a los dem\u00e1s, cuestionando si pueden estar viviendo de la manera que Dios quisiera, pensando err\u00f3neamente que deber\u00edan ser receptores de la condenaci\u00f3n de Dios y que nosotros no lo somos.<\/p>\n\n\n\n
- \u00bfQu\u00e9 lugar deber\u00edan tener la verg\u00fcenza, la culpa y la falta en nuestros mon\u00f3logos internos cuando el Esp\u00edritu de Dios reside en cada uno de nosotros? \u00bfC\u00f3mo podemos recordar que el Esp\u00edritu de Dios reside no solo en nosotros sino tambi\u00e9n en los dem\u00e1s?<\/li><\/ul>\n\n\n\n
Mateo 13: 1-9, 18-23<\/strong><\/h4>\n\n\n\n\u201c\u00a1Que los que tengan o\u00eddos, que oigan!\u201d Es una frase bien conocida. En la Nueva Versi\u00f3n Est\u00e1ndar Revisada, el lenguaje es \u201cDeje que cualquiera con o\u00eddos escuche\u201d.<\/p>\n\n\n\n
En el Evangelio de hoy, Jes\u00fas est\u00e1 contando a la multitud la par\u00e1bola del sembrador, y a lo largo del texto, se repite varias veces la exhortaci\u00f3n tanto a escuchar como a o\u00edr.<\/p>\n\n\n\n
Jes\u00fas habla con la multitud reunida. \u00bfNo estar\u00edan ya escuchando? \u00bfNo estar\u00edan pendientes de cada palabra, esperando aprender del maestro? No es el \u00fanico lugar donde Jes\u00fas repite esta s\u00faplica, pero este pasaje quiz\u00e1s contiene el mayor \u00e9nfasis, ya que cuenta la historia de alguien que siembra semillas generosamente, algunas caen en una buena tierra donde pueden crecer con entusiasmo, mientras que otras son inmediatamente recogidas por los p\u00e1jaros, y aun otras caen en suelo rocoso donde, incluso si brotan, se marchitar\u00e1n.<\/p>\n\n\n\n
Jes\u00fas habla en par\u00e1bolas para ayudar a aclarar su significado, mientras traza paralelos entre las situaciones de la vida cotidiana y el reino de Dios. Aun as\u00ed, Jes\u00fas tambi\u00e9n sabe que aunque tengamos o\u00eddos, a menudo elegimos no escuchar. Es m\u00e1s f\u00e1cil sustituir nuestro propio significado por lo que Dios est\u00e1 tratando de decirnos.<\/p>\n\n\n\n
- \u00bfDe qu\u00e9 manera podr\u00eda Dios intentar aclararle algo que puede ser m\u00e1s f\u00e1cil pasar por alto? En su vida, \u00bfen qu\u00e9 situaciones es el terreno f\u00e9rtil para la propagaci\u00f3n de las semillas frente al suelo rocoso?\u200b\u200b\u200b\u200b\u200b\u200b<\/li><\/ul>\n\n\n\n
Marisa Sifontes is a postulant in the Diocese of North Carolina and is in the third year of her MDiv studies at the Candler School of Theology at Emory University. Marisa was born and raised in Buffalo, New York. Her home parish is St. Martin\u2019s in Charlotte, North Carolina, where she lived with her family for seven years prior to embarking on a two-year adventure in 2016 to travel around the country in an RV. Prior to that, she was a practicing attorney. Marisa is a Becoming Beloved Community scholar of the Society for the Increase of the Ministry (SIM). In 2019, she also participated in the Episcopal Preaching Foundation\u2019s Preaching Excellence Program. She is currently serving as a seminarian at St. Luke\u2019s Episcopal Church in Atlanta, Georgia.<\/em><\/p>\n\n\n\nBible-Study-Spanish-Propio-10A-2020<\/strong><\/a>Download<\/a><\/div>\n\n\n\nBible-Study-Spanish-Propio-10A-2020<\/strong><\/a>Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[914,920],"class_list":["post-193928","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-pentecostes-a","category-propio-10a"],"acf":{"drupal_id":"","lectionary_id":false,"sermon_date":"2020-07-12","sermon_other_translation":false,"sermon_language":"","author_id":169101},"yoast_head":"\nEstudio B\u00edblico: Pentecost\u00e9s 6 (A) - 2020 – The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/es\/bible_study\/bible-study-pentecost-6-a-july-12-2020\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Pentecost\u00e9s 6 (A) - 2020\" \/>\n<meta property=\"og:description\" content=\"G\u00e9nesis 25: 19-34 Esta historia del G\u00e9nesis nos cuenta los primeros d\u00edas de Jacob y su hermano, Esa\u00fa. Los dos eran gemelos, nacidos de sus padres Rebeca e Isaac despu\u00e9s de muchos a\u00f1os de infertilidad. Los dos parecen estar en desacuerdo desde el principio. 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Los dos eran gemelos, nacidos de sus padres Rebeca e Isaac despu\u00e9s de muchos a\u00f1os de infertilidad. Los dos parecen estar en desacuerdo desde el principio. Incluso antes de nacer, est\u00e1n luchando por el espacio que tienen…","_links":{"self":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/193928","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study"}],"about":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/bible_study"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media\/201220"}],"wp:attachment":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=193928"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=193928"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Romanos 8: 1-11<\/strong><\/h4>\n\n\n\nLa l\u00ednea de apertura de este pasaje es \u201cPor lo tanto, ahora no hay condenaci\u00f3n para los que est\u00e1n en Cristo Jes\u00fas\u201d.<\/p>\n\n\n\n
Puede que Dios no nos condene, pero la mayor\u00eda de nosotros hacemos un buen trabajo de ello nosotros mismos. Verg\u00fcenza. Culpa. Falta. Muchos de nosotros tenemos dificultades para aceptar el tipo de amor libre del que Pablo habla aqu\u00ed en la Carta a los Romanos. Medimos nuestros \u00e9xitos contra los dem\u00e1s. Permitimos que entren pensamientos negativos y dudas sobre nosotros mismos y dejamos que controlen nuestra narrativa interna. Nos resulta dif\u00edcil amar los cuerpos en los que Dios nos ha puesto.<\/p>\n\n\n\n
Incluso cuando no dirigimos esas voces hacia nosotros mismos, aplicamos f\u00e1cilmente esos mismos filtros a los dem\u00e1s, cuestionando si pueden estar viviendo de la manera que Dios quisiera, pensando err\u00f3neamente que deber\u00edan ser receptores de la condenaci\u00f3n de Dios y que nosotros no lo somos.<\/p>\n\n\n\n
- \u00bfQu\u00e9 lugar deber\u00edan tener la verg\u00fcenza, la culpa y la falta en nuestros mon\u00f3logos internos cuando el Esp\u00edritu de Dios reside en cada uno de nosotros? \u00bfC\u00f3mo podemos recordar que el Esp\u00edritu de Dios reside no solo en nosotros sino tambi\u00e9n en los dem\u00e1s?<\/li><\/ul>\n\n\n\n
Mateo 13: 1-9, 18-23<\/strong><\/h4>\n\n\n\n\u201c\u00a1Que los que tengan o\u00eddos, que oigan!\u201d Es una frase bien conocida. En la Nueva Versi\u00f3n Est\u00e1ndar Revisada, el lenguaje es \u201cDeje que cualquiera con o\u00eddos escuche\u201d.<\/p>\n\n\n\n
En el Evangelio de hoy, Jes\u00fas est\u00e1 contando a la multitud la par\u00e1bola del sembrador, y a lo largo del texto, se repite varias veces la exhortaci\u00f3n tanto a escuchar como a o\u00edr.<\/p>\n\n\n\n
Jes\u00fas habla con la multitud reunida. \u00bfNo estar\u00edan ya escuchando? \u00bfNo estar\u00edan pendientes de cada palabra, esperando aprender del maestro? No es el \u00fanico lugar donde Jes\u00fas repite esta s\u00faplica, pero este pasaje quiz\u00e1s contiene el mayor \u00e9nfasis, ya que cuenta la historia de alguien que siembra semillas generosamente, algunas caen en una buena tierra donde pueden crecer con entusiasmo, mientras que otras son inmediatamente recogidas por los p\u00e1jaros, y aun otras caen en suelo rocoso donde, incluso si brotan, se marchitar\u00e1n.<\/p>\n\n\n\n
Jes\u00fas habla en par\u00e1bolas para ayudar a aclarar su significado, mientras traza paralelos entre las situaciones de la vida cotidiana y el reino de Dios. Aun as\u00ed, Jes\u00fas tambi\u00e9n sabe que aunque tengamos o\u00eddos, a menudo elegimos no escuchar. Es m\u00e1s f\u00e1cil sustituir nuestro propio significado por lo que Dios est\u00e1 tratando de decirnos.<\/p>\n\n\n\n
- \u00bfDe qu\u00e9 manera podr\u00eda Dios intentar aclararle algo que puede ser m\u00e1s f\u00e1cil pasar por alto? En su vida, \u00bfen qu\u00e9 situaciones es el terreno f\u00e9rtil para la propagaci\u00f3n de las semillas frente al suelo rocoso?\u200b\u200b\u200b\u200b\u200b\u200b<\/li><\/ul>\n\n\n\n
Marisa Sifontes is a postulant in the Diocese of North Carolina and is in the third year of her MDiv studies at the Candler School of Theology at Emory University. Marisa was born and raised in Buffalo, New York. Her home parish is St. Martin\u2019s in Charlotte, North Carolina, where she lived with her family for seven years prior to embarking on a two-year adventure in 2016 to travel around the country in an RV. Prior to that, she was a practicing attorney. Marisa is a Becoming Beloved Community scholar of the Society for the Increase of the Ministry (SIM). In 2019, she also participated in the Episcopal Preaching Foundation\u2019s Preaching Excellence Program. She is currently serving as a seminarian at St. Luke\u2019s Episcopal Church in Atlanta, Georgia.<\/em><\/p>\n\n\n\nBible-Study-Spanish-Propio-10A-2020<\/strong><\/a>Download<\/a><\/div>\n\n\n\nBible-Study-Spanish-Propio-10A-2020<\/strong><\/a>Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[914,920],"class_list":["post-193928","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-pentecostes-a","category-propio-10a"],"acf":{"drupal_id":"","lectionary_id":false,"sermon_date":"2020-07-12","sermon_other_translation":false,"sermon_language":"","author_id":169101},"yoast_head":"\nEstudio B\u00edblico: Pentecost\u00e9s 6 (A) - 2020 – The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/es\/bible_study\/bible-study-pentecost-6-a-july-12-2020\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Pentecost\u00e9s 6 (A) - 2020\" \/>\n<meta property=\"og:description\" content=\"G\u00e9nesis 25: 19-34 Esta historia del G\u00e9nesis nos cuenta los primeros d\u00edas de Jacob y su hermano, Esa\u00fa. 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Incluso antes de nacer, est\u00e1n luchando por el espacio que tienen…","_links":{"self":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/193928","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study"}],"about":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/bible_study"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media\/201220"}],"wp:attachment":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=193928"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=193928"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Mateo 13: 1-9, 18-23<\/strong><\/h4>\n\n\n\n\u201c\u00a1Que los que tengan o\u00eddos, que oigan!\u201d Es una frase bien conocida. En la Nueva Versi\u00f3n Est\u00e1ndar Revisada, el lenguaje es \u201cDeje que cualquiera con o\u00eddos escuche\u201d.<\/p>\n\n\n\n
En el Evangelio de hoy, Jes\u00fas est\u00e1 contando a la multitud la par\u00e1bola del sembrador, y a lo largo del texto, se repite varias veces la exhortaci\u00f3n tanto a escuchar como a o\u00edr.<\/p>\n\n\n\n
Jes\u00fas habla con la multitud reunida. \u00bfNo estar\u00edan ya escuchando? \u00bfNo estar\u00edan pendientes de cada palabra, esperando aprender del maestro? No es el \u00fanico lugar donde Jes\u00fas repite esta s\u00faplica, pero este pasaje quiz\u00e1s contiene el mayor \u00e9nfasis, ya que cuenta la historia de alguien que siembra semillas generosamente, algunas caen en una buena tierra donde pueden crecer con entusiasmo, mientras que otras son inmediatamente recogidas por los p\u00e1jaros, y aun otras caen en suelo rocoso donde, incluso si brotan, se marchitar\u00e1n.<\/p>\n\n\n\n
Jes\u00fas habla en par\u00e1bolas para ayudar a aclarar su significado, mientras traza paralelos entre las situaciones de la vida cotidiana y el reino de Dios. Aun as\u00ed, Jes\u00fas tambi\u00e9n sabe que aunque tengamos o\u00eddos, a menudo elegimos no escuchar. Es m\u00e1s f\u00e1cil sustituir nuestro propio significado por lo que Dios est\u00e1 tratando de decirnos.<\/p>\n\n\n\n
- \u00bfDe qu\u00e9 manera podr\u00eda Dios intentar aclararle algo que puede ser m\u00e1s f\u00e1cil pasar por alto? En su vida, \u00bfen qu\u00e9 situaciones es el terreno f\u00e9rtil para la propagaci\u00f3n de las semillas frente al suelo rocoso?\u200b\u200b\u200b\u200b\u200b\u200b<\/li><\/ul>\n\n\n\n
Marisa Sifontes is a postulant in the Diocese of North Carolina and is in the third year of her MDiv studies at the Candler School of Theology at Emory University. Marisa was born and raised in Buffalo, New York. Her home parish is St. Martin\u2019s in Charlotte, North Carolina, where she lived with her family for seven years prior to embarking on a two-year adventure in 2016 to travel around the country in an RV. Prior to that, she was a practicing attorney. Marisa is a Becoming Beloved Community scholar of the Society for the Increase of the Ministry (SIM). In 2019, she also participated in the Episcopal Preaching Foundation\u2019s Preaching Excellence Program. She is currently serving as a seminarian at St. Luke\u2019s Episcopal Church in Atlanta, Georgia.<\/em><\/p>\n\n\n\nBible-Study-Spanish-Propio-10A-2020<\/strong><\/a>Download<\/a><\/div>\n\n\n\nBible-Study-Spanish-Propio-10A-2020<\/strong><\/a>Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[914,920],"class_list":["post-193928","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-pentecostes-a","category-propio-10a"],"acf":{"drupal_id":"","lectionary_id":false,"sermon_date":"2020-07-12","sermon_other_translation":false,"sermon_language":"","author_id":169101},"yoast_head":"\nEstudio B\u00edblico: Pentecost\u00e9s 6 (A) - 2020 – The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/es\/bible_study\/bible-study-pentecost-6-a-july-12-2020\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Pentecost\u00e9s 6 (A) - 2020\" \/>\n<meta property=\"og:description\" content=\"G\u00e9nesis 25: 19-34 Esta historia del G\u00e9nesis nos cuenta los primeros d\u00edas de Jacob y su hermano, Esa\u00fa. Los dos eran gemelos, nacidos de sus padres Rebeca e Isaac despu\u00e9s de muchos a\u00f1os de infertilidad. Los dos parecen estar en desacuerdo desde el principio. 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Marisa Sifontes is a postulant in the Diocese of North Carolina and is in the third year of her MDiv studies at the Candler School of Theology at Emory University. Marisa was born and raised in Buffalo, New York. Her home parish is St. Martin\u2019s in Charlotte, North Carolina, where she lived with her family for seven years prior to embarking on a two-year adventure in 2016 to travel around the country in an RV. Prior to that, she was a practicing attorney. Marisa is a Becoming Beloved Community scholar of the Society for the Increase of the Ministry (SIM). In 2019, she also participated in the Episcopal Preaching Foundation\u2019s Preaching Excellence Program. She is currently serving as a seminarian at St. Luke\u2019s Episcopal Church in Atlanta, Georgia.<\/em><\/p>\n\n\n\n