![\"\"](\"https:\/\/www.episcopalchurch.org\/wp-content\/uploads\/2020\/11\/Propio-20A-2020-1024x536.png\")
<\/figure><\/div>\n\n\n\nJon\u00e1s 3: 10-4: 11<\/strong><\/h4>\n\n\n\nJon\u00e1s t\u00e9cnicamente ha hecho lo que se le orden\u00f3: ir a N\u00ednive y predicar el arrepentimiento. Aunque la gente escuch\u00f3 y Dios cedi\u00f3, Jon\u00e1s est\u00e1 furioso. Se va de la ciudad, construye una choza y pone mala cara. Dios ordena que salga un arbusto para proteger a Jon\u00e1s del calor y Jon\u00e1s acepta eso como algo debido. Cuando el arbusto se marchita, est\u00e1 lo suficientemente enojado como para querer morir. \u201c\u00bfTe parece bien enojarte as\u00ed?\u201d pregunta Dios. \u201cEntonces, \u00bfno deber\u00eda preocuparme por N\u00ednive, con toda la gente y las bestias en ella?\u201d <\/p>\n\n\n\n
Jon\u00e1s est\u00e1 seguro de cu\u00e1l deber\u00eda ser el destino de N\u00ednive. La misericordia de Dios vuela frente a la justicia, como lo ve Jon\u00e1s. Jon\u00e1s ve que su trabajo como profeta es en vano porque Dios hab\u00eda cedido castigar a N\u00ednive. Solo puede ver su propia noci\u00f3n de lo que Dios deber\u00eda ser y deber\u00eda hacer. De hecho, se escap\u00f3 del trabajo al principio porque tem\u00eda que Dios hiciera lo mismo que Dios termin\u00f3 haciendo. Y Jon\u00e1s est\u00e1 lo suficientemente enojado como para querer morir.<\/p>\n\n\n\n
Todos tenemos nuestras ideas sobre lo que deber\u00eda suceder en situaciones que nos indignan. Cuando no se cumplen nuestras expectativas, podemos enojarnos y amargarnos tanto como Jon\u00e1s, o podemos sorprendernos de la misericordia que ha tenido lugar. Nuestra reacci\u00f3n no afecta el resultado; simplemente nos afecta. Siempre tenemos una opci\u00f3n: amargura solitaria o asombro con los dem\u00e1s. Podemos ver solo el mal que queremos enderezar o podemos ver el panorama m\u00e1s amplio y ver que la humanidad obr\u00f3 mal y necesita curaci\u00f3n.<\/p>\n\n\n\n
- \u00bfQu\u00e9 situaci\u00f3n le indigna en este momento?<\/li>
- \u00bfC\u00f3mo responde a la noci\u00f3n de que Dios ama a las personas que le indignan a usted?<\/li>
- \u00bfEs correcto estar enojado?<\/li><\/ul>\n\n\n\n
Salmo 145: 1-8<\/strong><\/h4>\n\n\n\nEsta es una canci\u00f3n exuberante de alabanza. La imagen que me viene a la mente es la de un espect\u00e1culo de fuegos artificiales. Cada descarga de fuegos artificiales es sorprendente y hermosa, y en el transcurso del tiempo, cada una supera a la anterior hasta que hay un glorioso final de vista y sonido.<\/p>\n\n\n\n
Bendecir\u00e9 por los siglos de los siglos… todos los d\u00edas… sin fin a la grandeza de Dios… de generaci\u00f3n en generaci\u00f3n… poder, majestad, todas tus maravillas… acciones maravillosas, grandeza, gran bondad, obras justas… El salmista acumula alabanza tras alabanza hasta la \u00faltima l\u00ednea que termina con la palabra hesed : el nombre final de la bondad amorosa de Dios. La \u00faltima l\u00ednea tambi\u00e9n recuerda la paciencia del Se\u00f1or en el desierto con Israel, donde Dios se qued\u00f3 con ellos mientras se rebelaban y se quejaban.<\/p>\n\n\n\n
Las im\u00e1genes tambalean una sobre otra en un extravagante himno a qui\u00e9n es Dios. Dios es demasiado espl\u00e9ndido, demasiado glorioso, demasiado asombroso para las palabras humanas, pero el salmista, de todos modos, se ve obligado a usar palabras porque la experiencia de Dios es tan abrumadora que debe expresarse. La extravagancia del salmo refleja la generosidad del terrateniente en la par\u00e1bola. Supera toda comprensi\u00f3n.<\/p>\n\n\n\n
- \u00bfCu\u00e1ndo fue la \u00faltima vez que se qued\u00f3 sin aliento con gratitud y asombro?<\/li>
- \u00bfQu\u00e9 atributos usar\u00eda para componer una canci\u00f3n de alabanza?<\/li>
- \u00bfEn qu\u00e9 parte de la liturgia podr\u00eda usar este salmo adem\u00e1s de entre las lecturas?<\/li><\/ul>\n\n\n\n
Filipenses 1: 21-30<\/strong><\/h4>\n\n\n\nEn la mayor\u00eda de las decisiones que tomamos no se trata de elegir el bien sobre el mal, sino de elegir entre bienes competidores. Este es el dilema que la ep\u00edstola nos presenta hoy. Es bueno estar unidos a Dios en Cristo. Tambi\u00e9n es bueno trabajar para que se cumpla la visi\u00f3n de Dios sobre la creaci\u00f3n. Para el escritor de la carta a los filipenses, esta elecci\u00f3n se presenta como estar entre morir y estar con Cristo o vivir y servir a la comunidad.<\/p>\n\n\n\n
La decisi\u00f3n que tomemos depende de c\u00f3mo entendemos el reino, \u00bfes s\u00f3lo para el futuro eterno o existe aqu\u00ed y ahora junto a la realidad mixta que conocemos como vida en el mundo? Hay una manera en que esto es una falsa dicotom\u00eda: la respuesta es ambas\/y, no cualquiera \/ o. Estamos hechos para la uni\u00f3n con Dios ahora, as\u00ed como eternamente. El reino de Dios se est\u00e1 inaugurando en la tierra tanto en el presente como en el futuro.<\/p>\n\n\n\n
Estamos llamados a vivir dentro de la tensi\u00f3n de esta paradoja. Se\u00f1alar el reino de Dios, el sue\u00f1o de Dios para el mundo, es sin duda lo que se nos encarga hacer como seguidores de Jes\u00fas. Estamos llamados a ayudar a llevarlo a la realidad tal como lo conocemos ahora, transformando las estructuras del mundo.<\/p>\n\n\n\n
- \u00bfC\u00f3mo ha experimentado la tensi\u00f3n de elegir entre bienes?<\/li>
- \u00bfExperimenta opciones como la de decidir entre buenas acciones?<\/li>
- \u00bfC\u00f3mo experimenta la paradoja de que el Reino ya est\u00e1 aqu\u00ed y todav\u00eda no?<\/li><\/ul>\n\n\n\n
Mateo 20: 1-16<\/strong><\/h4>\n\n\n\nCada vez que rezamos la oraci\u00f3n del Se\u00f1or, pedimos que venga el reino de Dios. \u00bfRealmente queremos que suceda eso? Esta par\u00e1bola nos dice c\u00f3mo es el reino de Dios. Cuando la o\u00edmos, muchos dir\u00e1n con los trabajadores que fueron contratados temprano en el d\u00eda, \u201c\u00a1Eso no es justo!\u201d Nuestra cultura dice que en el mejor de los casos el due\u00f1o de la vi\u00f1a es tonto, pagando a los reci\u00e9n llegados el mismo salario que los que trabajaron todo el d\u00eda. \u00a1Eso es una holgazaner\u00eda gratificante!<\/p>\n\n\n\n
Por supuesto, los caminos de Dios no son nuestros caminos. Jes\u00fas cuenta par\u00e1bolas que ponen las cosas patas arriba desde la perspectiva de la cultura. \u00bfC\u00f3mo debemos entender su perspectiva sobre el reino? El terrateniente va a la ciudad varias veces durante el d\u00eda para contratar a cualquiera que no haya encontrado trabajo. Todos los trabajadores son bienvenidos y todos reciben el mismo salario. Esta no es una \u00e9tica de trabajo capitalista.<\/p>\n\n\n\n
El asunto parece ser que Dios da libremente a todos, independientemente de su productividad. No ganamos un lugar en el reino; es un regalo, dado sin tener en cuenta la dignidad desde el punto de vista del mundo. Esta par\u00e1bola podr\u00eda considerarse como un ejemplo de lo que significa respetar la dignidad de cada ser humano.<\/p>\n\n\n\n
- \u00bfD\u00f3nde se ve en esta par\u00e1bola?<\/li>
- \u00bfC\u00f3mo responde a las acciones del due\u00f1o de la vi\u00f1a? \u00bfPor qu\u00e9?<\/li>
- \u00bfEn qu\u00e9 parte de su vida hay oportunidades para defender la dignidad de cada ser humano?\u200b\u200b\u200b\u200b\u200b\u200b<\/li><\/ul>\n\n\n\n
Kate is an Episcopal Benedictine monastic, a member of the Companions of St Luke – OSB, and serves her community as Dean of Formation and Safe Church administrator. She is currently in her second year in the Episcopal Church in Minnesota’s School for Formation as a postulant for holy orders. She lives in St. Paul, where her feline companion allows her to share an apartment.<\/em><\/p>\n\n\n\nBible-Study-Spanish-Propio-20A-2020<\/strong><\/a>Download<\/a><\/div>\n\n\n\nBible-Study-Spanish-Propio-20A-2020<\/strong><\/a>Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[914,935],"class_list":["post-194038","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-pentecostes-a","category-propio-20a"],"acf":{"drupal_id":"","lectionary_id":false,"sermon_date":"2020-09-20","sermon_other_translation":false,"sermon_language":"","author_id":169092},"yoast_head":"\nEstudio B\u00edblico: Propio 20 (A) - 2020 – The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-pentecost-16-a-september-20-2020\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Propio 20 (A) - 2020\" \/>\n<meta property=\"og:description\" content=\"Jon\u00e1s 3: 10-4: 11 Jon\u00e1s t\u00e9cnicamente ha hecho lo que se le orden\u00f3: ir a N\u00ednive y predicar el arrepentimiento. 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Salmo 145: 1-8<\/strong><\/h4>\n\n\n\nEsta es una canci\u00f3n exuberante de alabanza. La imagen que me viene a la mente es la de un espect\u00e1culo de fuegos artificiales. Cada descarga de fuegos artificiales es sorprendente y hermosa, y en el transcurso del tiempo, cada una supera a la anterior hasta que hay un glorioso final de vista y sonido.<\/p>\n\n\n\n
Bendecir\u00e9 por los siglos de los siglos… todos los d\u00edas… sin fin a la grandeza de Dios… de generaci\u00f3n en generaci\u00f3n… poder, majestad, todas tus maravillas… acciones maravillosas, grandeza, gran bondad, obras justas… El salmista acumula alabanza tras alabanza hasta la \u00faltima l\u00ednea que termina con la palabra hesed : el nombre final de la bondad amorosa de Dios. La \u00faltima l\u00ednea tambi\u00e9n recuerda la paciencia del Se\u00f1or en el desierto con Israel, donde Dios se qued\u00f3 con ellos mientras se rebelaban y se quejaban.<\/p>\n\n\n\n
Las im\u00e1genes tambalean una sobre otra en un extravagante himno a qui\u00e9n es Dios. Dios es demasiado espl\u00e9ndido, demasiado glorioso, demasiado asombroso para las palabras humanas, pero el salmista, de todos modos, se ve obligado a usar palabras porque la experiencia de Dios es tan abrumadora que debe expresarse. La extravagancia del salmo refleja la generosidad del terrateniente en la par\u00e1bola. Supera toda comprensi\u00f3n.<\/p>\n\n\n\n
- \u00bfCu\u00e1ndo fue la \u00faltima vez que se qued\u00f3 sin aliento con gratitud y asombro?<\/li>
- \u00bfQu\u00e9 atributos usar\u00eda para componer una canci\u00f3n de alabanza?<\/li>
- \u00bfEn qu\u00e9 parte de la liturgia podr\u00eda usar este salmo adem\u00e1s de entre las lecturas?<\/li><\/ul>\n\n\n\n
Filipenses 1: 21-30<\/strong><\/h4>\n\n\n\nEn la mayor\u00eda de las decisiones que tomamos no se trata de elegir el bien sobre el mal, sino de elegir entre bienes competidores. Este es el dilema que la ep\u00edstola nos presenta hoy. Es bueno estar unidos a Dios en Cristo. Tambi\u00e9n es bueno trabajar para que se cumpla la visi\u00f3n de Dios sobre la creaci\u00f3n. Para el escritor de la carta a los filipenses, esta elecci\u00f3n se presenta como estar entre morir y estar con Cristo o vivir y servir a la comunidad.<\/p>\n\n\n\n
La decisi\u00f3n que tomemos depende de c\u00f3mo entendemos el reino, \u00bfes s\u00f3lo para el futuro eterno o existe aqu\u00ed y ahora junto a la realidad mixta que conocemos como vida en el mundo? Hay una manera en que esto es una falsa dicotom\u00eda: la respuesta es ambas\/y, no cualquiera \/ o. Estamos hechos para la uni\u00f3n con Dios ahora, as\u00ed como eternamente. El reino de Dios se est\u00e1 inaugurando en la tierra tanto en el presente como en el futuro.<\/p>\n\n\n\n
Estamos llamados a vivir dentro de la tensi\u00f3n de esta paradoja. Se\u00f1alar el reino de Dios, el sue\u00f1o de Dios para el mundo, es sin duda lo que se nos encarga hacer como seguidores de Jes\u00fas. Estamos llamados a ayudar a llevarlo a la realidad tal como lo conocemos ahora, transformando las estructuras del mundo.<\/p>\n\n\n\n
- \u00bfC\u00f3mo ha experimentado la tensi\u00f3n de elegir entre bienes?<\/li>
- \u00bfExperimenta opciones como la de decidir entre buenas acciones?<\/li>
- \u00bfC\u00f3mo experimenta la paradoja de que el Reino ya est\u00e1 aqu\u00ed y todav\u00eda no?<\/li><\/ul>\n\n\n\n
Mateo 20: 1-16<\/strong><\/h4>\n\n\n\nCada vez que rezamos la oraci\u00f3n del Se\u00f1or, pedimos que venga el reino de Dios. \u00bfRealmente queremos que suceda eso? Esta par\u00e1bola nos dice c\u00f3mo es el reino de Dios. Cuando la o\u00edmos, muchos dir\u00e1n con los trabajadores que fueron contratados temprano en el d\u00eda, \u201c\u00a1Eso no es justo!\u201d Nuestra cultura dice que en el mejor de los casos el due\u00f1o de la vi\u00f1a es tonto, pagando a los reci\u00e9n llegados el mismo salario que los que trabajaron todo el d\u00eda. \u00a1Eso es una holgazaner\u00eda gratificante!<\/p>\n\n\n\n
Por supuesto, los caminos de Dios no son nuestros caminos. Jes\u00fas cuenta par\u00e1bolas que ponen las cosas patas arriba desde la perspectiva de la cultura. \u00bfC\u00f3mo debemos entender su perspectiva sobre el reino? El terrateniente va a la ciudad varias veces durante el d\u00eda para contratar a cualquiera que no haya encontrado trabajo. Todos los trabajadores son bienvenidos y todos reciben el mismo salario. Esta no es una \u00e9tica de trabajo capitalista.<\/p>\n\n\n\n
El asunto parece ser que Dios da libremente a todos, independientemente de su productividad. No ganamos un lugar en el reino; es un regalo, dado sin tener en cuenta la dignidad desde el punto de vista del mundo. Esta par\u00e1bola podr\u00eda considerarse como un ejemplo de lo que significa respetar la dignidad de cada ser humano.<\/p>\n\n\n\n
- \u00bfD\u00f3nde se ve en esta par\u00e1bola?<\/li>
- \u00bfC\u00f3mo responde a las acciones del due\u00f1o de la vi\u00f1a? \u00bfPor qu\u00e9?<\/li>
- \u00bfEn qu\u00e9 parte de su vida hay oportunidades para defender la dignidad de cada ser humano?\u200b\u200b\u200b\u200b\u200b\u200b<\/li><\/ul>\n\n\n\n
Kate is an Episcopal Benedictine monastic, a member of the Companions of St Luke – OSB, and serves her community as Dean of Formation and Safe Church administrator. She is currently in her second year in the Episcopal Church in Minnesota’s School for Formation as a postulant for holy orders. She lives in St. Paul, where her feline companion allows her to share an apartment.<\/em><\/p>\n\n\n\nBible-Study-Spanish-Propio-20A-2020<\/strong><\/a>Download<\/a><\/div>\n\n\n\nBible-Study-Spanish-Propio-20A-2020<\/strong><\/a>Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[914,935],"class_list":["post-194038","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-pentecostes-a","category-propio-20a"],"acf":{"drupal_id":"","lectionary_id":false,"sermon_date":"2020-09-20","sermon_other_translation":false,"sermon_language":"","author_id":169092},"yoast_head":"\nEstudio B\u00edblico: Propio 20 (A) - 2020 – The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-pentecost-16-a-september-20-2020\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Propio 20 (A) - 2020\" \/>\n<meta property=\"og:description\" content=\"Jon\u00e1s 3: 10-4: 11 Jon\u00e1s t\u00e9cnicamente ha hecho lo que se le orden\u00f3: ir a N\u00ednive y predicar el arrepentimiento. 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Filipenses 1: 21-30<\/strong><\/h4>\n\n\n\nEn la mayor\u00eda de las decisiones que tomamos no se trata de elegir el bien sobre el mal, sino de elegir entre bienes competidores. Este es el dilema que la ep\u00edstola nos presenta hoy. Es bueno estar unidos a Dios en Cristo. Tambi\u00e9n es bueno trabajar para que se cumpla la visi\u00f3n de Dios sobre la creaci\u00f3n. Para el escritor de la carta a los filipenses, esta elecci\u00f3n se presenta como estar entre morir y estar con Cristo o vivir y servir a la comunidad.<\/p>\n\n\n\n
La decisi\u00f3n que tomemos depende de c\u00f3mo entendemos el reino, \u00bfes s\u00f3lo para el futuro eterno o existe aqu\u00ed y ahora junto a la realidad mixta que conocemos como vida en el mundo? Hay una manera en que esto es una falsa dicotom\u00eda: la respuesta es ambas\/y, no cualquiera \/ o. Estamos hechos para la uni\u00f3n con Dios ahora, as\u00ed como eternamente. El reino de Dios se est\u00e1 inaugurando en la tierra tanto en el presente como en el futuro.<\/p>\n\n\n\n
Estamos llamados a vivir dentro de la tensi\u00f3n de esta paradoja. Se\u00f1alar el reino de Dios, el sue\u00f1o de Dios para el mundo, es sin duda lo que se nos encarga hacer como seguidores de Jes\u00fas. Estamos llamados a ayudar a llevarlo a la realidad tal como lo conocemos ahora, transformando las estructuras del mundo.<\/p>\n\n\n\n
- \u00bfC\u00f3mo ha experimentado la tensi\u00f3n de elegir entre bienes?<\/li>
- \u00bfExperimenta opciones como la de decidir entre buenas acciones?<\/li>
- \u00bfC\u00f3mo experimenta la paradoja de que el Reino ya est\u00e1 aqu\u00ed y todav\u00eda no?<\/li><\/ul>\n\n\n\n
Mateo 20: 1-16<\/strong><\/h4>\n\n\n\nCada vez que rezamos la oraci\u00f3n del Se\u00f1or, pedimos que venga el reino de Dios. \u00bfRealmente queremos que suceda eso? Esta par\u00e1bola nos dice c\u00f3mo es el reino de Dios. Cuando la o\u00edmos, muchos dir\u00e1n con los trabajadores que fueron contratados temprano en el d\u00eda, \u201c\u00a1Eso no es justo!\u201d Nuestra cultura dice que en el mejor de los casos el due\u00f1o de la vi\u00f1a es tonto, pagando a los reci\u00e9n llegados el mismo salario que los que trabajaron todo el d\u00eda. \u00a1Eso es una holgazaner\u00eda gratificante!<\/p>\n\n\n\n
Por supuesto, los caminos de Dios no son nuestros caminos. Jes\u00fas cuenta par\u00e1bolas que ponen las cosas patas arriba desde la perspectiva de la cultura. \u00bfC\u00f3mo debemos entender su perspectiva sobre el reino? El terrateniente va a la ciudad varias veces durante el d\u00eda para contratar a cualquiera que no haya encontrado trabajo. Todos los trabajadores son bienvenidos y todos reciben el mismo salario. Esta no es una \u00e9tica de trabajo capitalista.<\/p>\n\n\n\n
El asunto parece ser que Dios da libremente a todos, independientemente de su productividad. No ganamos un lugar en el reino; es un regalo, dado sin tener en cuenta la dignidad desde el punto de vista del mundo. Esta par\u00e1bola podr\u00eda considerarse como un ejemplo de lo que significa respetar la dignidad de cada ser humano.<\/p>\n\n\n\n
- \u00bfD\u00f3nde se ve en esta par\u00e1bola?<\/li>
- \u00bfC\u00f3mo responde a las acciones del due\u00f1o de la vi\u00f1a? \u00bfPor qu\u00e9?<\/li>
- \u00bfEn qu\u00e9 parte de su vida hay oportunidades para defender la dignidad de cada ser humano?\u200b\u200b\u200b\u200b\u200b\u200b<\/li><\/ul>\n\n\n\n
Kate is an Episcopal Benedictine monastic, a member of the Companions of St Luke – OSB, and serves her community as Dean of Formation and Safe Church administrator. She is currently in her second year in the Episcopal Church in Minnesota’s School for Formation as a postulant for holy orders. She lives in St. Paul, where her feline companion allows her to share an apartment.<\/em><\/p>\n\n\n\nBible-Study-Spanish-Propio-20A-2020<\/strong><\/a>Download<\/a><\/div>\n\n\n\nBible-Study-Spanish-Propio-20A-2020<\/strong><\/a>Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[914,935],"class_list":["post-194038","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-pentecostes-a","category-propio-20a"],"acf":{"drupal_id":"","lectionary_id":false,"sermon_date":"2020-09-20","sermon_other_translation":false,"sermon_language":"","author_id":169092},"yoast_head":"\nEstudio B\u00edblico: Propio 20 (A) - 2020 – The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-pentecost-16-a-september-20-2020\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Propio 20 (A) - 2020\" \/>\n<meta property=\"og:description\" content=\"Jon\u00e1s 3: 10-4: 11 Jon\u00e1s t\u00e9cnicamente ha hecho lo que se le orden\u00f3: ir a N\u00ednive y predicar el arrepentimiento. 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Sikkema","author_link":"https:\/\/www.episcopalchurch.org\/es\/author\/"},"uagb_comment_info":0,"uagb_excerpt":"Jon\u00e1s 3: 10-4: 11 Jon\u00e1s t\u00e9cnicamente ha hecho lo que se le orden\u00f3: ir a N\u00ednive y predicar el arrepentimiento. Aunque la gente escuch\u00f3 y Dios cedi\u00f3, Jon\u00e1s est\u00e1 furioso. Se va de la ciudad, construye una choza y pone mala cara. Dios ordena que salga un arbusto para proteger a Jon\u00e1s del calor y…","_links":{"self":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/194038","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study"}],"about":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/bible_study"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media\/201220"}],"wp:attachment":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=194038"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=194038"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Mateo 20: 1-16<\/strong><\/h4>\n\n\n\nCada vez que rezamos la oraci\u00f3n del Se\u00f1or, pedimos que venga el reino de Dios. \u00bfRealmente queremos que suceda eso? Esta par\u00e1bola nos dice c\u00f3mo es el reino de Dios. Cuando la o\u00edmos, muchos dir\u00e1n con los trabajadores que fueron contratados temprano en el d\u00eda, \u201c\u00a1Eso no es justo!\u201d Nuestra cultura dice que en el mejor de los casos el due\u00f1o de la vi\u00f1a es tonto, pagando a los reci\u00e9n llegados el mismo salario que los que trabajaron todo el d\u00eda. \u00a1Eso es una holgazaner\u00eda gratificante!<\/p>\n\n\n\n
Por supuesto, los caminos de Dios no son nuestros caminos. Jes\u00fas cuenta par\u00e1bolas que ponen las cosas patas arriba desde la perspectiva de la cultura. \u00bfC\u00f3mo debemos entender su perspectiva sobre el reino? El terrateniente va a la ciudad varias veces durante el d\u00eda para contratar a cualquiera que no haya encontrado trabajo. Todos los trabajadores son bienvenidos y todos reciben el mismo salario. Esta no es una \u00e9tica de trabajo capitalista.<\/p>\n\n\n\n
El asunto parece ser que Dios da libremente a todos, independientemente de su productividad. No ganamos un lugar en el reino; es un regalo, dado sin tener en cuenta la dignidad desde el punto de vista del mundo. Esta par\u00e1bola podr\u00eda considerarse como un ejemplo de lo que significa respetar la dignidad de cada ser humano.<\/p>\n\n\n\n
- \u00bfD\u00f3nde se ve en esta par\u00e1bola?<\/li>
- \u00bfC\u00f3mo responde a las acciones del due\u00f1o de la vi\u00f1a? \u00bfPor qu\u00e9?<\/li>
- \u00bfEn qu\u00e9 parte de su vida hay oportunidades para defender la dignidad de cada ser humano?\u200b\u200b\u200b\u200b\u200b\u200b<\/li><\/ul>\n\n\n\n
Kate is an Episcopal Benedictine monastic, a member of the Companions of St Luke – OSB, and serves her community as Dean of Formation and Safe Church administrator. She is currently in her second year in the Episcopal Church in Minnesota’s School for Formation as a postulant for holy orders. She lives in St. Paul, where her feline companion allows her to share an apartment.<\/em><\/p>\n\n\n\nBible-Study-Spanish-Propio-20A-2020<\/strong><\/a>Download<\/a><\/div>\n\n\n\nBible-Study-Spanish-Propio-20A-2020<\/strong><\/a>Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[914,935],"class_list":["post-194038","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-pentecostes-a","category-propio-20a"],"acf":{"drupal_id":"","lectionary_id":false,"sermon_date":"2020-09-20","sermon_other_translation":false,"sermon_language":"","author_id":169092},"yoast_head":"\nEstudio B\u00edblico: Propio 20 (A) - 2020 – The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-pentecost-16-a-september-20-2020\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Propio 20 (A) - 2020\" \/>\n<meta property=\"og:description\" content=\"Jon\u00e1s 3: 10-4: 11 Jon\u00e1s t\u00e9cnicamente ha hecho lo que se le orden\u00f3: ir a N\u00ednive y predicar el arrepentimiento. Aunque la gente escuch\u00f3 y Dios cedi\u00f3, Jon\u00e1s est\u00e1 furioso. Se va de la ciudad, construye una choza y pone mala cara. 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Kate is an Episcopal Benedictine monastic, a member of the Companions of St Luke – OSB, and serves her community as Dean of Formation and Safe Church administrator. She is currently in her second year in the Episcopal Church in Minnesota’s School for Formation as a postulant for holy orders. She lives in St. Paul, where her feline companion allows her to share an apartment.<\/em><\/p>\n\n\n\n