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<\/figure><\/div>\n\n\n\n\u00c9xodo 20: 1-4,7-9, 12-20<\/strong><\/h4>\n\n\n\nCuando el pueblo sale de la esclavitud y camina por el desierto, queda libre del gobierno del Fara\u00f3n. Pero, \u00bfqu\u00e9 har\u00e1n ahora? \u00bfQu\u00e9 significa ser un pueblo libre? Si bien puede ser f\u00e1cil ver los Diez Mandamientos como una imposici\u00f3n de restricciones, una serie de extensos \u201cno debe\u201d, en cambio, podr\u00edan ser l\u00edmites para una nueva vida, completa en libertad. Las personas que emergen de una gran opresi\u00f3n a menudo solo tienen la experiencia de esa opresi\u00f3n para construir su propia identidad. Dios les est\u00e1 mostrando lo que se espera de ellos en libertad, los l\u00edmites de la nueva vida para ayudarlos a vivir en sus verdaderas identidades.<\/p>\n\n\n\n
Entonces, lo que es curioso no es solo lo que Dios le dice a la gente que no deben hacer, sino los tres mandamientos que son declaraciones de lo que har\u00e1n. Un pueblo libre recuerda al Dios que los sac\u00f3 de la esclavitud. Un pueblo libre no busca a Dios en algo de su propia creaci\u00f3n, sino en su experiencia de liberaci\u00f3n. Un pueblo libre honra a los que les dieron la vida. Y, lo que parece m\u00e1s importante para el a\u00f1o 2020, un pueblo libre recuerda el d\u00eda de reposo. Dios instruye expl\u00edcitamente a estas personas a observar un d\u00eda de descanso y trabajar solo seis d\u00edas a la semana.<\/p>\n\n\n\n
- \u00bfC\u00f3mo ha sido su pr\u00e1ctica del s\u00e1bado durante la pandemia de Covid-19? \u00bfHa podido tener un d\u00eda entero libre de trabajo? \u00bfHa practicado peque\u00f1os momentos del s\u00e1bado?<\/li>
- \u00bfC\u00f3mo podr\u00eda incorporar incluso 30 segundos de observancia del s\u00e1bado en su d\u00eda de hoy?<\/li><\/ul>\n\n\n\n
Salmo 19<\/strong><\/h4>\n\n\n\nGran parte del hemisferio norte est\u00e1, en este momento, experimentando la maravilla explosiva de la temporada de colores del oto\u00f1o. Colores rojos, amarillos y naranja cuelgan del cielo. Marquesinas de oro se ciernen sobre nuestros vecindarios. Si su congregaci\u00f3n ha estado adorando al aire libre, es posible que est\u00e9 experimentando esta maravilla en su nuevo e improvisado santuario. El Salmo 19 es una hermosa meditaci\u00f3n sobre la maravilla de la creaci\u00f3n de Dios y c\u00f3mo narra la historia de la gloria de Dios. El sol y la luna tienen personalidad, corren con alegr\u00eda por los cielos y declaran el orden del mundo como testimonio del poder creativo de Dios. El salmista experimenta una sensaci\u00f3n de peque\u00f1ez y asombro en este mundo magn\u00edfico, y concluye el salmo con una s\u00faplica para estar limpio del \u201cgran pecado\u201d.<\/p>\n\n\n\n
- \u00bfAlguna vez se ha dado cuenta de lo grande que es el mundo y, al mismo tiempo, de lo peque\u00f1o que es usted en \u00e9l?<\/li>
- \u00bfAlguna vez ha experimentado a Dios en el mundo natural, solamente para preguntarse c\u00f3mo encaja en una creaci\u00f3n tan magn\u00edfica?<\/li><\/ul>\n\n\n\n
Filipenses 3: 4b-14<\/strong><\/h4>\n\n\n\nPablo tiene toda la raz\u00f3n para creer que ha logrado la justicia. Todos los aspectos de su vida religiosa hasta este momento han sido \u201ccorrectos\u201d: sus rituales, su linaje, sus pr\u00e1cticas, incluso su odio hacia quienes no est\u00e1n de acuerdo con \u00e9l. Sin embargo, Cristo ha venido a \u00e9l y ha transformado su conocimiento de todas esas cosas justas. Resulta que no ten\u00eda control de su bondad ante Dios. Cristo ahora le ha mostrado otro camino para que comprenda qui\u00e9n es \u00e9l y c\u00f3mo debe actuar en relaci\u00f3n con Dios. Todas sus pr\u00e1cticas de religi\u00f3n correcta no pudieron prepararlo verdaderamente para la realidad de la resurrecci\u00f3n.<\/p>\n\n\n\n
F\u00e1cilmente se puede uno imaginar que Pablo est\u00e1 menospreciando el juda\u00edsmo de su vida en el camino anterior a Damasco, pero esta es una direcci\u00f3n peligrosa a seguir. En cambio, \u00bfest\u00e1 Pablo rechazando toda obsesi\u00f3n con la religi\u00f3n correcta que nos hace creer que tenemos control sobre nuestra relaci\u00f3n con Dios? \u00bfEs su mensaje universal, que anima a los cristianos de hoy a mirar cr\u00edticamente nuestra propia preocupaci\u00f3n por \u201cpracticar la religi\u00f3n correctamente?\u201d<\/p>\n\n\n\n
- \u00bfD\u00f3nde podr\u00eda Cristo estar pidi\u00e9ndonos que mir\u00e1ramos m\u00e1s all\u00e1 de nuestra propiedad de la justicia sino hacia la obra de la resurrecci\u00f3n por la cual Dios nos ha reclamado?<\/li><\/ul>\n\n\n\n
Mateo 21: 33-46<\/strong><\/h4>\n\n\n\nDurante las \u00faltimas semanas, hemos cambiado el escenario de nuestro evangelio: de \u201cen camino\u201d a Jerusal\u00e9n. Debido a que estamos a principios del oto\u00f1o y no en la Semana Santa, nos hemos saltado la entrada triunfal a Jerusal\u00e9n, pero es esencial al acercarnos a este pasaje que sepamos d\u00f3nde estamos en el arco del evangelio de Mateo. Las ense\u00f1anzas de Jes\u00fas aqu\u00ed est\u00e1n cargadas con la misma intensidad y peligro que las que rodean esa semana de triunfo y traici\u00f3n: est\u00e1 predicando directamente a los fariseos, los jefes de los sacerdotes y otras \u00e9lites del templo que, en el mismo cap\u00edtulo, maldijo por convertir el templo en guarida de ladrones.<\/p>\n\n\n\n
Jes\u00fas presenta aqu\u00ed una par\u00e1bola a las \u00e9lites, pregunt\u00e1ndoles: \u00bfQu\u00e9 har\u00edan si les faltasen al respeto de esa manera? Luego cambiando el argumento les pregunta directamente: \u201c\u00bfQu\u00e9 creen que har\u00e1 Dios cuando se le falte al respeto de esa manera?\u201d Esta es una herramienta ret\u00f3rica \u00fatil, una herramienta que hace que los jefes de los sacerdotes y los fariseos se vean a s\u00ed mismos bajo una luz implacable. Despu\u00e9s de todo, a lo largo de la Biblia hebrea, a lo largo de la historia de todas las religiones, las \u00e9lites religiosas a menudo se han visto amenazadas por las voces de los verdaderos profetas, profetas que hablan de justicia, misericordia y paz. Estas cosas tienden a amenazar la instituci\u00f3n religiosa que se ha vuelto tan buena al afirmar que habla en nombre de Dios.<\/p>\n\n\n\n
Desde luego, el problema con este texto es: \u00bfCreemos que Dios act\u00faa retributivamente contra los que no lo siguen? Seg\u00fan los tecnicismos de aqu\u00ed, Jes\u00fas no necesariamente afirma que Dios los llevar\u00e1 a una muerte miserable: solo les pregunta qu\u00e9 har\u00edan. \u00c9l dice que la piedra angular, rechazada por los que no pudieron ver su valor, ser\u00e1 un peso demasiado pesado a soportar para los que no pudieron ver su valor. Quiz\u00e1s sea esa la cuesti\u00f3n tambi\u00e9n para nosotros: si seguir el camino del amor de Jes\u00fas parece una carga demasiado pesada a soportar ahora, \u00bfqu\u00e9 se sentir\u00e1 cuando la riqueza, el poder y el prestigio sean despojados y nos encontremos ante el reino de Dios?<\/p>\n\n\n\n
- \u00bfQu\u00e9 aspectos del camino de Jes\u00fas se sienten especialmente dif\u00edciles de soportar en estos d\u00edas? \u00bfQu\u00e9 peque\u00f1as pr\u00e1cticas puede construir en su vida para crear una manera de que estas cosas echen ra\u00edces y crezcan?<\/li>
- \u00bfD\u00f3nde ha visto la voz de Dios rechazada en su contexto hoy? \u00bfCu\u00e1les cree que ser\u00e1n las consecuencias para la comunidad en su conjunto debido a ese rechazo?\u200b\u200b\u200b\u200b\u200b\u200b<\/li><\/ul>\n\n\n\n
Maggie Nancarrow is the Assistant Priest for Intergenerational Ministry at St. Matthew’s in St. Paul, Minnesota. She holds an M.Div. from the University of Chicago and completed her formation with the School for Formation in the Episcopal Church in Minnesota. She meets God in the woods, at the lake, and occasionally in the desert\u2014usually on a bicycle.<\/em><\/p>\n\n\n\nBible-Study-Spanish-Propio-22A-2020<\/strong><\/a>Download<\/a><\/div>\n\n\n\nBible-Study-Spanish-Propio-22A-2020<\/strong><\/a>Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[914,937],"class_list":["post-194060","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-pentecostes-a","category-propio-22a"],"acf":{"drupal_id":"","lectionary_id":false,"sermon_date":"2020-10-04","sermon_other_translation":false,"sermon_language":"","author_id":169083},"yoast_head":"\nEstudio B\u00edblico: Propio 22 (A) - 2020 – The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-pentecost-18-a-october-4-2020\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Propio 22 (A) - 2020\" \/>\n<meta property=\"og:description\" content=\"\u00c9xodo 20: 1-4,7-9, 12-20 Cuando el pueblo sale de la esclavitud y camina por el desierto, queda libre del gobierno del Fara\u00f3n. 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Pero, \u00bfqu\u00e9 har\u00e1n ahora? \u00bfQu\u00e9 significa ser un pueblo libre? Si bien puede ser f\u00e1cil ver los Diez Mandamientos como una imposici\u00f3n de restricciones, una serie de extensos \u201cno debe\u201d, en cambio, podr\u00edan…","_links":{"self":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/194060","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study"}],"about":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/bible_study"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media\/201220"}],"wp:attachment":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=194060"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=194060"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Salmo 19<\/strong><\/h4>\n\n\n\nGran parte del hemisferio norte est\u00e1, en este momento, experimentando la maravilla explosiva de la temporada de colores del oto\u00f1o. Colores rojos, amarillos y naranja cuelgan del cielo. Marquesinas de oro se ciernen sobre nuestros vecindarios. Si su congregaci\u00f3n ha estado adorando al aire libre, es posible que est\u00e9 experimentando esta maravilla en su nuevo e improvisado santuario. El Salmo 19 es una hermosa meditaci\u00f3n sobre la maravilla de la creaci\u00f3n de Dios y c\u00f3mo narra la historia de la gloria de Dios. El sol y la luna tienen personalidad, corren con alegr\u00eda por los cielos y declaran el orden del mundo como testimonio del poder creativo de Dios. El salmista experimenta una sensaci\u00f3n de peque\u00f1ez y asombro en este mundo magn\u00edfico, y concluye el salmo con una s\u00faplica para estar limpio del \u201cgran pecado\u201d.<\/p>\n\n\n\n
- \u00bfAlguna vez se ha dado cuenta de lo grande que es el mundo y, al mismo tiempo, de lo peque\u00f1o que es usted en \u00e9l?<\/li>
- \u00bfAlguna vez ha experimentado a Dios en el mundo natural, solamente para preguntarse c\u00f3mo encaja en una creaci\u00f3n tan magn\u00edfica?<\/li><\/ul>\n\n\n\n
Filipenses 3: 4b-14<\/strong><\/h4>\n\n\n\nPablo tiene toda la raz\u00f3n para creer que ha logrado la justicia. Todos los aspectos de su vida religiosa hasta este momento han sido \u201ccorrectos\u201d: sus rituales, su linaje, sus pr\u00e1cticas, incluso su odio hacia quienes no est\u00e1n de acuerdo con \u00e9l. Sin embargo, Cristo ha venido a \u00e9l y ha transformado su conocimiento de todas esas cosas justas. Resulta que no ten\u00eda control de su bondad ante Dios. Cristo ahora le ha mostrado otro camino para que comprenda qui\u00e9n es \u00e9l y c\u00f3mo debe actuar en relaci\u00f3n con Dios. Todas sus pr\u00e1cticas de religi\u00f3n correcta no pudieron prepararlo verdaderamente para la realidad de la resurrecci\u00f3n.<\/p>\n\n\n\n
F\u00e1cilmente se puede uno imaginar que Pablo est\u00e1 menospreciando el juda\u00edsmo de su vida en el camino anterior a Damasco, pero esta es una direcci\u00f3n peligrosa a seguir. En cambio, \u00bfest\u00e1 Pablo rechazando toda obsesi\u00f3n con la religi\u00f3n correcta que nos hace creer que tenemos control sobre nuestra relaci\u00f3n con Dios? \u00bfEs su mensaje universal, que anima a los cristianos de hoy a mirar cr\u00edticamente nuestra propia preocupaci\u00f3n por \u201cpracticar la religi\u00f3n correctamente?\u201d<\/p>\n\n\n\n
- \u00bfD\u00f3nde podr\u00eda Cristo estar pidi\u00e9ndonos que mir\u00e1ramos m\u00e1s all\u00e1 de nuestra propiedad de la justicia sino hacia la obra de la resurrecci\u00f3n por la cual Dios nos ha reclamado?<\/li><\/ul>\n\n\n\n
Mateo 21: 33-46<\/strong><\/h4>\n\n\n\nDurante las \u00faltimas semanas, hemos cambiado el escenario de nuestro evangelio: de \u201cen camino\u201d a Jerusal\u00e9n. Debido a que estamos a principios del oto\u00f1o y no en la Semana Santa, nos hemos saltado la entrada triunfal a Jerusal\u00e9n, pero es esencial al acercarnos a este pasaje que sepamos d\u00f3nde estamos en el arco del evangelio de Mateo. Las ense\u00f1anzas de Jes\u00fas aqu\u00ed est\u00e1n cargadas con la misma intensidad y peligro que las que rodean esa semana de triunfo y traici\u00f3n: est\u00e1 predicando directamente a los fariseos, los jefes de los sacerdotes y otras \u00e9lites del templo que, en el mismo cap\u00edtulo, maldijo por convertir el templo en guarida de ladrones.<\/p>\n\n\n\n
Jes\u00fas presenta aqu\u00ed una par\u00e1bola a las \u00e9lites, pregunt\u00e1ndoles: \u00bfQu\u00e9 har\u00edan si les faltasen al respeto de esa manera? Luego cambiando el argumento les pregunta directamente: \u201c\u00bfQu\u00e9 creen que har\u00e1 Dios cuando se le falte al respeto de esa manera?\u201d Esta es una herramienta ret\u00f3rica \u00fatil, una herramienta que hace que los jefes de los sacerdotes y los fariseos se vean a s\u00ed mismos bajo una luz implacable. Despu\u00e9s de todo, a lo largo de la Biblia hebrea, a lo largo de la historia de todas las religiones, las \u00e9lites religiosas a menudo se han visto amenazadas por las voces de los verdaderos profetas, profetas que hablan de justicia, misericordia y paz. Estas cosas tienden a amenazar la instituci\u00f3n religiosa que se ha vuelto tan buena al afirmar que habla en nombre de Dios.<\/p>\n\n\n\n
Desde luego, el problema con este texto es: \u00bfCreemos que Dios act\u00faa retributivamente contra los que no lo siguen? Seg\u00fan los tecnicismos de aqu\u00ed, Jes\u00fas no necesariamente afirma que Dios los llevar\u00e1 a una muerte miserable: solo les pregunta qu\u00e9 har\u00edan. \u00c9l dice que la piedra angular, rechazada por los que no pudieron ver su valor, ser\u00e1 un peso demasiado pesado a soportar para los que no pudieron ver su valor. Quiz\u00e1s sea esa la cuesti\u00f3n tambi\u00e9n para nosotros: si seguir el camino del amor de Jes\u00fas parece una carga demasiado pesada a soportar ahora, \u00bfqu\u00e9 se sentir\u00e1 cuando la riqueza, el poder y el prestigio sean despojados y nos encontremos ante el reino de Dios?<\/p>\n\n\n\n
- \u00bfQu\u00e9 aspectos del camino de Jes\u00fas se sienten especialmente dif\u00edciles de soportar en estos d\u00edas? \u00bfQu\u00e9 peque\u00f1as pr\u00e1cticas puede construir en su vida para crear una manera de que estas cosas echen ra\u00edces y crezcan?<\/li>
- \u00bfD\u00f3nde ha visto la voz de Dios rechazada en su contexto hoy? \u00bfCu\u00e1les cree que ser\u00e1n las consecuencias para la comunidad en su conjunto debido a ese rechazo?\u200b\u200b\u200b\u200b\u200b\u200b<\/li><\/ul>\n\n\n\n
Maggie Nancarrow is the Assistant Priest for Intergenerational Ministry at St. Matthew’s in St. Paul, Minnesota. She holds an M.Div. from the University of Chicago and completed her formation with the School for Formation in the Episcopal Church in Minnesota. She meets God in the woods, at the lake, and occasionally in the desert\u2014usually on a bicycle.<\/em><\/p>\n\n\n\nBible-Study-Spanish-Propio-22A-2020<\/strong><\/a>Download<\/a><\/div>\n\n\n\nBible-Study-Spanish-Propio-22A-2020<\/strong><\/a>Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[914,937],"class_list":["post-194060","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-pentecostes-a","category-propio-22a"],"acf":{"drupal_id":"","lectionary_id":false,"sermon_date":"2020-10-04","sermon_other_translation":false,"sermon_language":"","author_id":169083},"yoast_head":"\nEstudio B\u00edblico: Propio 22 (A) - 2020 – The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-pentecost-18-a-october-4-2020\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Propio 22 (A) - 2020\" \/>\n<meta property=\"og:description\" content=\"\u00c9xodo 20: 1-4,7-9, 12-20 Cuando el pueblo sale de la esclavitud y camina por el desierto, queda libre del gobierno del Fara\u00f3n. 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Pero, \u00bfqu\u00e9 har\u00e1n ahora? \u00bfQu\u00e9 significa ser un pueblo libre? Si bien puede ser f\u00e1cil ver los Diez Mandamientos como una imposici\u00f3n de restricciones, una serie de extensos \u201cno debe\u201d, en cambio, podr\u00edan…","_links":{"self":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/194060","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study"}],"about":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/bible_study"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media\/201220"}],"wp:attachment":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=194060"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=194060"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Filipenses 3: 4b-14<\/strong><\/h4>\n\n\n\nPablo tiene toda la raz\u00f3n para creer que ha logrado la justicia. Todos los aspectos de su vida religiosa hasta este momento han sido \u201ccorrectos\u201d: sus rituales, su linaje, sus pr\u00e1cticas, incluso su odio hacia quienes no est\u00e1n de acuerdo con \u00e9l. Sin embargo, Cristo ha venido a \u00e9l y ha transformado su conocimiento de todas esas cosas justas. Resulta que no ten\u00eda control de su bondad ante Dios. Cristo ahora le ha mostrado otro camino para que comprenda qui\u00e9n es \u00e9l y c\u00f3mo debe actuar en relaci\u00f3n con Dios. Todas sus pr\u00e1cticas de religi\u00f3n correcta no pudieron prepararlo verdaderamente para la realidad de la resurrecci\u00f3n.<\/p>\n\n\n\n
F\u00e1cilmente se puede uno imaginar que Pablo est\u00e1 menospreciando el juda\u00edsmo de su vida en el camino anterior a Damasco, pero esta es una direcci\u00f3n peligrosa a seguir. En cambio, \u00bfest\u00e1 Pablo rechazando toda obsesi\u00f3n con la religi\u00f3n correcta que nos hace creer que tenemos control sobre nuestra relaci\u00f3n con Dios? \u00bfEs su mensaje universal, que anima a los cristianos de hoy a mirar cr\u00edticamente nuestra propia preocupaci\u00f3n por \u201cpracticar la religi\u00f3n correctamente?\u201d<\/p>\n\n\n\n
- \u00bfD\u00f3nde podr\u00eda Cristo estar pidi\u00e9ndonos que mir\u00e1ramos m\u00e1s all\u00e1 de nuestra propiedad de la justicia sino hacia la obra de la resurrecci\u00f3n por la cual Dios nos ha reclamado?<\/li><\/ul>\n\n\n\n
Mateo 21: 33-46<\/strong><\/h4>\n\n\n\nDurante las \u00faltimas semanas, hemos cambiado el escenario de nuestro evangelio: de \u201cen camino\u201d a Jerusal\u00e9n. Debido a que estamos a principios del oto\u00f1o y no en la Semana Santa, nos hemos saltado la entrada triunfal a Jerusal\u00e9n, pero es esencial al acercarnos a este pasaje que sepamos d\u00f3nde estamos en el arco del evangelio de Mateo. Las ense\u00f1anzas de Jes\u00fas aqu\u00ed est\u00e1n cargadas con la misma intensidad y peligro que las que rodean esa semana de triunfo y traici\u00f3n: est\u00e1 predicando directamente a los fariseos, los jefes de los sacerdotes y otras \u00e9lites del templo que, en el mismo cap\u00edtulo, maldijo por convertir el templo en guarida de ladrones.<\/p>\n\n\n\n
Jes\u00fas presenta aqu\u00ed una par\u00e1bola a las \u00e9lites, pregunt\u00e1ndoles: \u00bfQu\u00e9 har\u00edan si les faltasen al respeto de esa manera? Luego cambiando el argumento les pregunta directamente: \u201c\u00bfQu\u00e9 creen que har\u00e1 Dios cuando se le falte al respeto de esa manera?\u201d Esta es una herramienta ret\u00f3rica \u00fatil, una herramienta que hace que los jefes de los sacerdotes y los fariseos se vean a s\u00ed mismos bajo una luz implacable. Despu\u00e9s de todo, a lo largo de la Biblia hebrea, a lo largo de la historia de todas las religiones, las \u00e9lites religiosas a menudo se han visto amenazadas por las voces de los verdaderos profetas, profetas que hablan de justicia, misericordia y paz. Estas cosas tienden a amenazar la instituci\u00f3n religiosa que se ha vuelto tan buena al afirmar que habla en nombre de Dios.<\/p>\n\n\n\n
Desde luego, el problema con este texto es: \u00bfCreemos que Dios act\u00faa retributivamente contra los que no lo siguen? Seg\u00fan los tecnicismos de aqu\u00ed, Jes\u00fas no necesariamente afirma que Dios los llevar\u00e1 a una muerte miserable: solo les pregunta qu\u00e9 har\u00edan. \u00c9l dice que la piedra angular, rechazada por los que no pudieron ver su valor, ser\u00e1 un peso demasiado pesado a soportar para los que no pudieron ver su valor. Quiz\u00e1s sea esa la cuesti\u00f3n tambi\u00e9n para nosotros: si seguir el camino del amor de Jes\u00fas parece una carga demasiado pesada a soportar ahora, \u00bfqu\u00e9 se sentir\u00e1 cuando la riqueza, el poder y el prestigio sean despojados y nos encontremos ante el reino de Dios?<\/p>\n\n\n\n
- \u00bfQu\u00e9 aspectos del camino de Jes\u00fas se sienten especialmente dif\u00edciles de soportar en estos d\u00edas? \u00bfQu\u00e9 peque\u00f1as pr\u00e1cticas puede construir en su vida para crear una manera de que estas cosas echen ra\u00edces y crezcan?<\/li>
- \u00bfD\u00f3nde ha visto la voz de Dios rechazada en su contexto hoy? \u00bfCu\u00e1les cree que ser\u00e1n las consecuencias para la comunidad en su conjunto debido a ese rechazo?\u200b\u200b\u200b\u200b\u200b\u200b<\/li><\/ul>\n\n\n\n
Maggie Nancarrow is the Assistant Priest for Intergenerational Ministry at St. Matthew’s in St. Paul, Minnesota. She holds an M.Div. from the University of Chicago and completed her formation with the School for Formation in the Episcopal Church in Minnesota. She meets God in the woods, at the lake, and occasionally in the desert\u2014usually on a bicycle.<\/em><\/p>\n\n\n\nBible-Study-Spanish-Propio-22A-2020<\/strong><\/a>Download<\/a><\/div>\n\n\n\nBible-Study-Spanish-Propio-22A-2020<\/strong><\/a>Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[914,937],"class_list":["post-194060","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-pentecostes-a","category-propio-22a"],"acf":{"drupal_id":"","lectionary_id":false,"sermon_date":"2020-10-04","sermon_other_translation":false,"sermon_language":"","author_id":169083},"yoast_head":"\nEstudio B\u00edblico: Propio 22 (A) - 2020 – The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-pentecost-18-a-october-4-2020\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Propio 22 (A) - 2020\" \/>\n<meta property=\"og:description\" content=\"\u00c9xodo 20: 1-4,7-9, 12-20 Cuando el pueblo sale de la esclavitud y camina por el desierto, queda libre del gobierno del Fara\u00f3n. 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Pero, \u00bfqu\u00e9 har\u00e1n ahora? \u00bfQu\u00e9 significa ser un pueblo libre? Si bien puede ser f\u00e1cil ver los Diez Mandamientos como una imposici\u00f3n de restricciones, una serie de extensos \u201cno debe\u201d, en cambio, podr\u00edan…","_links":{"self":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/194060","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study"}],"about":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/bible_study"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media\/201220"}],"wp:attachment":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=194060"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=194060"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Mateo 21: 33-46<\/strong><\/h4>\n\n\n\nDurante las \u00faltimas semanas, hemos cambiado el escenario de nuestro evangelio: de \u201cen camino\u201d a Jerusal\u00e9n. Debido a que estamos a principios del oto\u00f1o y no en la Semana Santa, nos hemos saltado la entrada triunfal a Jerusal\u00e9n, pero es esencial al acercarnos a este pasaje que sepamos d\u00f3nde estamos en el arco del evangelio de Mateo. Las ense\u00f1anzas de Jes\u00fas aqu\u00ed est\u00e1n cargadas con la misma intensidad y peligro que las que rodean esa semana de triunfo y traici\u00f3n: est\u00e1 predicando directamente a los fariseos, los jefes de los sacerdotes y otras \u00e9lites del templo que, en el mismo cap\u00edtulo, maldijo por convertir el templo en guarida de ladrones.<\/p>\n\n\n\n
Jes\u00fas presenta aqu\u00ed una par\u00e1bola a las \u00e9lites, pregunt\u00e1ndoles: \u00bfQu\u00e9 har\u00edan si les faltasen al respeto de esa manera? Luego cambiando el argumento les pregunta directamente: \u201c\u00bfQu\u00e9 creen que har\u00e1 Dios cuando se le falte al respeto de esa manera?\u201d Esta es una herramienta ret\u00f3rica \u00fatil, una herramienta que hace que los jefes de los sacerdotes y los fariseos se vean a s\u00ed mismos bajo una luz implacable. Despu\u00e9s de todo, a lo largo de la Biblia hebrea, a lo largo de la historia de todas las religiones, las \u00e9lites religiosas a menudo se han visto amenazadas por las voces de los verdaderos profetas, profetas que hablan de justicia, misericordia y paz. Estas cosas tienden a amenazar la instituci\u00f3n religiosa que se ha vuelto tan buena al afirmar que habla en nombre de Dios.<\/p>\n\n\n\n
Desde luego, el problema con este texto es: \u00bfCreemos que Dios act\u00faa retributivamente contra los que no lo siguen? Seg\u00fan los tecnicismos de aqu\u00ed, Jes\u00fas no necesariamente afirma que Dios los llevar\u00e1 a una muerte miserable: solo les pregunta qu\u00e9 har\u00edan. \u00c9l dice que la piedra angular, rechazada por los que no pudieron ver su valor, ser\u00e1 un peso demasiado pesado a soportar para los que no pudieron ver su valor. Quiz\u00e1s sea esa la cuesti\u00f3n tambi\u00e9n para nosotros: si seguir el camino del amor de Jes\u00fas parece una carga demasiado pesada a soportar ahora, \u00bfqu\u00e9 se sentir\u00e1 cuando la riqueza, el poder y el prestigio sean despojados y nos encontremos ante el reino de Dios?<\/p>\n\n\n\n
- \u00bfQu\u00e9 aspectos del camino de Jes\u00fas se sienten especialmente dif\u00edciles de soportar en estos d\u00edas? \u00bfQu\u00e9 peque\u00f1as pr\u00e1cticas puede construir en su vida para crear una manera de que estas cosas echen ra\u00edces y crezcan?<\/li>
- \u00bfD\u00f3nde ha visto la voz de Dios rechazada en su contexto hoy? \u00bfCu\u00e1les cree que ser\u00e1n las consecuencias para la comunidad en su conjunto debido a ese rechazo?\u200b\u200b\u200b\u200b\u200b\u200b<\/li><\/ul>\n\n\n\n
Maggie Nancarrow is the Assistant Priest for Intergenerational Ministry at St. Matthew’s in St. Paul, Minnesota. She holds an M.Div. from the University of Chicago and completed her formation with the School for Formation in the Episcopal Church in Minnesota. She meets God in the woods, at the lake, and occasionally in the desert\u2014usually on a bicycle.<\/em><\/p>\n\n\n\nBible-Study-Spanish-Propio-22A-2020<\/strong><\/a>Download<\/a><\/div>\n\n\n\nBible-Study-Spanish-Propio-22A-2020<\/strong><\/a>Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[914,937],"class_list":["post-194060","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-pentecostes-a","category-propio-22a"],"acf":{"drupal_id":"","lectionary_id":false,"sermon_date":"2020-10-04","sermon_other_translation":false,"sermon_language":"","author_id":169083},"yoast_head":"\nEstudio B\u00edblico: Propio 22 (A) - 2020 – The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-pentecost-18-a-october-4-2020\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Propio 22 (A) - 2020\" \/>\n<meta property=\"og:description\" content=\"\u00c9xodo 20: 1-4,7-9, 12-20 Cuando el pueblo sale de la esclavitud y camina por el desierto, queda libre del gobierno del Fara\u00f3n. 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Maggie Nancarrow is the Assistant Priest for Intergenerational Ministry at St. Matthew’s in St. Paul, Minnesota. She holds an M.Div. from the University of Chicago and completed her formation with the School for Formation in the Episcopal Church in Minnesota. She meets God in the woods, at the lake, and occasionally in the desert\u2014usually on a bicycle.<\/em><\/p>\n\n\n\n