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<\/figure><\/div>\n\n\n\nIsa\u00edas 52: 13-53: 12<\/strong><\/h4>\n\n\n\nLos cap\u00edtulos 40-55 en el Libro de Isa\u00edas describen el exilio de Babilonia y c\u00f3mo un mes\u00edas vendr\u00e1 a destruir Babilonia, haciendo de Jerusal\u00e9n el centro del reino de Dios. Este pasaje es una de las cuatro canciones del siervo en esta secci\u00f3n del libro de Isa\u00edas. El siervo permanece sin nombre, pero esto es lo que sabemos sobre el siervo del texto: es trascendente, un profeta, y sufre un profundo sufrimiento. Dios quiso el sufrimiento del siervo, \u201csu vida es una ofrenda por el pecado\u201d. Por sus heridas, muchos ser\u00e1n curados.<\/p>\n\n\n\n
Es interesante notar que el siervo no es violento y sufre su opresi\u00f3n en silencio. El entierro del siervo entre los malvados y los ricos parece ser una gran injusticia porque trascendi\u00f3 la mentalidad de \u201cojo por ojo\u201d que perpet\u00faa la violencia. El siervo que sufre tambi\u00e9n es un narrador de la verdad y tiene conocimiento de la justicia. Este conocimiento asusta a las naciones y silencia a quienes est\u00e1n en el poder.<\/p>\n\n\n\n
- Examine el silencio y la verdad del siervo. \u00bfEstas cosas est\u00e1n en desacuerdo entre s\u00ed? \u00bfPor qu\u00e9 o por qu\u00e9 no?<\/li>
- \u00bfExiste una relaci\u00f3n entre sufrimiento y confianza? \u00bfPor qu\u00e9 Isa\u00edas ensalza a una persona despreciada y sufriente sobre los ricos y poderosos?<\/li><\/ul>\n\n\n\n
Salmo 22<\/strong><\/h4>\n\n\n\nEl salmo comienza con la pregunta de alguien que ha llegado al punto m\u00e1s profundo de la desesperaci\u00f3n: \u201cDios m\u00edo, Dios m\u00edo, \u00bfpor qu\u00e9 me has abandonado?\u201d Esta pregunta la pronuncia m\u00e1s tarde Jes\u00fas en la cruz en las narraciones de la pasi\u00f3n de Mateo y Marcos. El salmista siente que ha sido abandonado por Dios y ha sido deshumanizado hasta el punto de ser m\u00e1s un gusano que un hombre. Sus opresores se burlan de que \u00e9l confiara en el Se\u00f1or. El salmista no parece temblar en su fe, aunque, y le pide a Dios: \u201cNo te alejes de m\u00ed\u201d.<\/p>\n\n\n\n
Todo cambia cuando el salmista comienza a orar sinceramente en el vers\u00edculo 18, y la oraci\u00f3n es la m\u00e1xima expresi\u00f3n de fe. Toda oraci\u00f3n surge de la necesidad humana, porque los humanos no pueden hacer nada sin la ayuda de Dios. Sin embargo, el motivo principal de la oraci\u00f3n es la gloria y la adoraci\u00f3n a Dios, y esto es lo que el salmista pide. La verdadera fe nos dice que Dios impulsa y sostiene la creaci\u00f3n. Ser ignorante de esta verdad es caer en la desesperaci\u00f3n. Sin embargo, por la fe y la gracia de Dios, el salmista ha entrado en la esperanza y la adoraci\u00f3n.<\/p>\n\n\n\n
- \u00bfAbandon\u00f3 Dios al salmista? \u00bfAbandon\u00f3 el salmista a Dios?<\/li>
- \u00bfC\u00f3mo le transforma la oraci\u00f3n y la gracia?<\/li><\/ul>\n\n\n\n
Hebreos 4: 14-16; 5: 7-9<\/strong><\/h4>\n\n\n\nLa Ep\u00edstola a los Hebreos se centra en el tema de Jesucristo como mediador entre Dios y la humanidad. Lo que hace que la persona de Jesucristo sea notable y adecuada para el papel del sumo sacerdote es su capacidad de empatizar con la condici\u00f3n humana. Cristo sabe lo que es amar, sufrir y morir como ser humano.<\/p>\n\n\n\n
A diferencia del resto de la humanidad, Cristo no tiene pecado, y esto se debe a su completa obediencia a Dios. En el desierto, cuando Cristo fue tentado por el diablo, Cristo utiliza las Escrituras para fundamentarse en su fe y salir victorioso. Al morir en la cruz, un acto de completa sumisi\u00f3n y obediencia a Dios, Cristo destruye el poder de la muerte y le otorga a la humanidad la vida eterna. Cristo nos ense\u00f1a que la verdadera libertad es la obediencia a Dios.<\/p>\n\n\n\n
Al contrario de lo que nos dice nuestra cultura de autosuficiencia y consumismo, someternos a Dios y pedirle ayuda es un acto de valent\u00eda, coraje y liberaci\u00f3n.<\/p>\n\n\n\n
- \u00bfPor qu\u00e9 es importante la capacidad de Cristo para empatizar con la condici\u00f3n humana?<\/li>
- \u00bfCu\u00e1ndo se ha acercado al trono de la gracia con valent\u00eda para pedir a Dios ayuda?<\/li><\/ul>\n\n\n\n
Juan 18: 1-19: 42<\/strong><\/h4>\n\n\n\nLa narrativa de la pasi\u00f3n de Juan comienza y termina en los huertos, lo que recuerda a los lectores la desobediencia en el Jard\u00edn del Ed\u00e9n que trajo la fuerza activa del pecado al mundo. En la hora de su muerte, vemos a Cristo ejercer completa obediencia y fe al Padre. Jes\u00fas le dice a Sim\u00f3n Pedro: \u201c\u00bfNo debo beber la copa que el Padre me ha dado?\u201d Al igual que el siervo sufriente en Isa\u00edas, Jes\u00fas no es violento. La violencia es el territorio de los que conf\u00edan en s\u00ed mismos y no en Dios.<\/p>\n\n\n\n
Tambi\u00e9n vemos la violencia de los sistemas sociales aqu\u00ed, y no solo la de las personas individuales. Jes\u00fas est\u00e1 a la sombra de la ocupaci\u00f3n romana. La autoridad de Pilato proviene del imperio, que la multitud le recuerda cuando le dicen: \u201cSi liberas a este hombre, no eres amigo del emperador\u201d. Sin embargo, esta autoridad est\u00e1 vac\u00eda, porque no es de Dios. Pilato no tiene verdadero poder sobre Cristo y es simplemente un engranaje en un sistema que perpet\u00faa el pecado y la violencia. Despojado de su libertad y atrapado en un sistema con el \u00eddolo de un emperador en el centro, Pilato entrega a Jes\u00fas para que lo crucifiquen.<\/p>\n\n\n\n
A pesar del vac\u00edo del imperio, la narraci\u00f3n no est\u00e1 vac\u00eda y tiene la verdad en su n\u00facleo, tal como lo hace toda la Escritura. Jes\u00fas, como una encarnaci\u00f3n de la verdad, la proclama verbalmente, la cuenta a trav\u00e9s de sus acciones y la mantiene en silencio durante toda la narraci\u00f3n. La famosa pregunta de Pilato, \u201c\u00bfQu\u00e9 es la verdad?\u201d Es una cuesti\u00f3n de alguien sin fe. Cuando el evangelista interviene con su voz en la narrativa, es para decir que su testimonio es verdadero, y sabe que es cierto.<\/p>\n\n\n\n
- \u00bfQu\u00e9 \u00eddolos observa en su vida y en nuestros sistemas sociales?<\/li>
- Medite en la narrativa de la pasi\u00f3n en el contexto de las otras lecturas de hoy. \u00bfQu\u00e9 se le ocurre?<\/li>
- \u00bfC\u00f3mo responder\u00eda a la inquietante pregunta de Pilato?\u200b\u200b\u200b\u200b\u200b\u200b<\/li><\/ul>\n\n\n\n
Paige Foreman is currently in her second year of her Master of Divinity program at Yale Divinity School and Berkeley Divinity School. She has also studied interreligious dialogue and social justice activism at Pacific School of Religion as well as English and Philosophy as an undergraduate at Gallaudet University. She approaches scripture with the firm belief that God is on the side of the oppressed, often looking through the lenses of postcolonialism, disabilities studies, and feminism. In her spare time, Paige enjoys creative writing, martial arts, and open water swimming. <\/em><\/p>\n\n\n\nBible-Study-Spanish-Viernes-Santo-A-2020<\/strong><\/a>Download<\/a><\/div>\n\n\n\nBible-Study-Spanish-Viernes-Santo-A-2020<\/strong><\/a>Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[898,903],"class_list":["post-194137","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-semana-santa","category-viernes-santo"],"acf":{"sermon_date":"2020-04-10","drupal_id":"327298","sermon_language":"en","lectionary_id":false,"author_id":169093,"sermon_other_translation":false},"yoast_head":"\nEstudio B\u00edblico: Viernes Santo - 2020 – The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-good-friday-april-10-2020\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Viernes Santo - 2020\" \/>\n<meta property=\"og:description\" content=\"Isa\u00edas 52: 13-53: 12 Los cap\u00edtulos 40-55 en el Libro de Isa\u00edas describen el exilio de Babilonia y c\u00f3mo un mes\u00edas vendr\u00e1 a destruir Babilonia, haciendo de Jerusal\u00e9n el centro del reino de Dios. 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Salmo 22<\/strong><\/h4>\n\n\n\nEl salmo comienza con la pregunta de alguien que ha llegado al punto m\u00e1s profundo de la desesperaci\u00f3n: \u201cDios m\u00edo, Dios m\u00edo, \u00bfpor qu\u00e9 me has abandonado?\u201d Esta pregunta la pronuncia m\u00e1s tarde Jes\u00fas en la cruz en las narraciones de la pasi\u00f3n de Mateo y Marcos. El salmista siente que ha sido abandonado por Dios y ha sido deshumanizado hasta el punto de ser m\u00e1s un gusano que un hombre. Sus opresores se burlan de que \u00e9l confiara en el Se\u00f1or. El salmista no parece temblar en su fe, aunque, y le pide a Dios: \u201cNo te alejes de m\u00ed\u201d.<\/p>\n\n\n\n
Todo cambia cuando el salmista comienza a orar sinceramente en el vers\u00edculo 18, y la oraci\u00f3n es la m\u00e1xima expresi\u00f3n de fe. Toda oraci\u00f3n surge de la necesidad humana, porque los humanos no pueden hacer nada sin la ayuda de Dios. Sin embargo, el motivo principal de la oraci\u00f3n es la gloria y la adoraci\u00f3n a Dios, y esto es lo que el salmista pide. La verdadera fe nos dice que Dios impulsa y sostiene la creaci\u00f3n. Ser ignorante de esta verdad es caer en la desesperaci\u00f3n. Sin embargo, por la fe y la gracia de Dios, el salmista ha entrado en la esperanza y la adoraci\u00f3n.<\/p>\n\n\n\n
- \u00bfAbandon\u00f3 Dios al salmista? \u00bfAbandon\u00f3 el salmista a Dios?<\/li>
- \u00bfC\u00f3mo le transforma la oraci\u00f3n y la gracia?<\/li><\/ul>\n\n\n\n
Hebreos 4: 14-16; 5: 7-9<\/strong><\/h4>\n\n\n\nLa Ep\u00edstola a los Hebreos se centra en el tema de Jesucristo como mediador entre Dios y la humanidad. Lo que hace que la persona de Jesucristo sea notable y adecuada para el papel del sumo sacerdote es su capacidad de empatizar con la condici\u00f3n humana. Cristo sabe lo que es amar, sufrir y morir como ser humano.<\/p>\n\n\n\n
A diferencia del resto de la humanidad, Cristo no tiene pecado, y esto se debe a su completa obediencia a Dios. En el desierto, cuando Cristo fue tentado por el diablo, Cristo utiliza las Escrituras para fundamentarse en su fe y salir victorioso. Al morir en la cruz, un acto de completa sumisi\u00f3n y obediencia a Dios, Cristo destruye el poder de la muerte y le otorga a la humanidad la vida eterna. Cristo nos ense\u00f1a que la verdadera libertad es la obediencia a Dios.<\/p>\n\n\n\n
Al contrario de lo que nos dice nuestra cultura de autosuficiencia y consumismo, someternos a Dios y pedirle ayuda es un acto de valent\u00eda, coraje y liberaci\u00f3n.<\/p>\n\n\n\n
- \u00bfPor qu\u00e9 es importante la capacidad de Cristo para empatizar con la condici\u00f3n humana?<\/li>
- \u00bfCu\u00e1ndo se ha acercado al trono de la gracia con valent\u00eda para pedir a Dios ayuda?<\/li><\/ul>\n\n\n\n
Juan 18: 1-19: 42<\/strong><\/h4>\n\n\n\nLa narrativa de la pasi\u00f3n de Juan comienza y termina en los huertos, lo que recuerda a los lectores la desobediencia en el Jard\u00edn del Ed\u00e9n que trajo la fuerza activa del pecado al mundo. En la hora de su muerte, vemos a Cristo ejercer completa obediencia y fe al Padre. Jes\u00fas le dice a Sim\u00f3n Pedro: \u201c\u00bfNo debo beber la copa que el Padre me ha dado?\u201d Al igual que el siervo sufriente en Isa\u00edas, Jes\u00fas no es violento. La violencia es el territorio de los que conf\u00edan en s\u00ed mismos y no en Dios.<\/p>\n\n\n\n
Tambi\u00e9n vemos la violencia de los sistemas sociales aqu\u00ed, y no solo la de las personas individuales. Jes\u00fas est\u00e1 a la sombra de la ocupaci\u00f3n romana. La autoridad de Pilato proviene del imperio, que la multitud le recuerda cuando le dicen: \u201cSi liberas a este hombre, no eres amigo del emperador\u201d. Sin embargo, esta autoridad est\u00e1 vac\u00eda, porque no es de Dios. Pilato no tiene verdadero poder sobre Cristo y es simplemente un engranaje en un sistema que perpet\u00faa el pecado y la violencia. Despojado de su libertad y atrapado en un sistema con el \u00eddolo de un emperador en el centro, Pilato entrega a Jes\u00fas para que lo crucifiquen.<\/p>\n\n\n\n
A pesar del vac\u00edo del imperio, la narraci\u00f3n no est\u00e1 vac\u00eda y tiene la verdad en su n\u00facleo, tal como lo hace toda la Escritura. Jes\u00fas, como una encarnaci\u00f3n de la verdad, la proclama verbalmente, la cuenta a trav\u00e9s de sus acciones y la mantiene en silencio durante toda la narraci\u00f3n. La famosa pregunta de Pilato, \u201c\u00bfQu\u00e9 es la verdad?\u201d Es una cuesti\u00f3n de alguien sin fe. Cuando el evangelista interviene con su voz en la narrativa, es para decir que su testimonio es verdadero, y sabe que es cierto.<\/p>\n\n\n\n
- \u00bfQu\u00e9 \u00eddolos observa en su vida y en nuestros sistemas sociales?<\/li>
- Medite en la narrativa de la pasi\u00f3n en el contexto de las otras lecturas de hoy. \u00bfQu\u00e9 se le ocurre?<\/li>
- \u00bfC\u00f3mo responder\u00eda a la inquietante pregunta de Pilato?\u200b\u200b\u200b\u200b\u200b\u200b<\/li><\/ul>\n\n\n\n
Paige Foreman is currently in her second year of her Master of Divinity program at Yale Divinity School and Berkeley Divinity School. She has also studied interreligious dialogue and social justice activism at Pacific School of Religion as well as English and Philosophy as an undergraduate at Gallaudet University. She approaches scripture with the firm belief that God is on the side of the oppressed, often looking through the lenses of postcolonialism, disabilities studies, and feminism. In her spare time, Paige enjoys creative writing, martial arts, and open water swimming. <\/em><\/p>\n\n\n\nBible-Study-Spanish-Viernes-Santo-A-2020<\/strong><\/a>Download<\/a><\/div>\n\n\n\nBible-Study-Spanish-Viernes-Santo-A-2020<\/strong><\/a>Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[898,903],"class_list":["post-194137","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-semana-santa","category-viernes-santo"],"acf":{"sermon_date":"2020-04-10","drupal_id":"327298","sermon_language":"en","lectionary_id":false,"author_id":169093,"sermon_other_translation":false},"yoast_head":"\nEstudio B\u00edblico: Viernes Santo - 2020 – The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-good-friday-april-10-2020\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Viernes Santo - 2020\" \/>\n<meta property=\"og:description\" content=\"Isa\u00edas 52: 13-53: 12 Los cap\u00edtulos 40-55 en el Libro de Isa\u00edas describen el exilio de Babilonia y c\u00f3mo un mes\u00edas vendr\u00e1 a destruir Babilonia, haciendo de Jerusal\u00e9n el centro del reino de Dios. Este pasaje es una de las cuatro canciones del siervo en esta secci\u00f3n del libro de Isa\u00edas. El siervo permanece sin […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-good-friday-april-10-2020\/\" \/>\n<meta property=\"og:site_name\" content=\"The Episcopal Church\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/episcopalian\" \/>\n<meta property=\"article:modified_time\" content=\"2021-01-19T19:38:28+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.episcopalchurch.org\/wp-content\/uploads\/2020\/12\/BSTW_Spanish_SQ.png\" \/>\n\t<meta property=\"og:image:width\" content=\"928\" \/>\n\t<meta property=\"og:image:height\" content=\"927\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:site\" content=\"@iamepiscopalian\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-good-friday-april-10-2020\/\",\"url\":\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-good-friday-april-10-2020\/\",\"name\":\"Estudio B\u00edblico: Viernes Santo - 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Este pasaje es una de las cuatro canciones del siervo en esta secci\u00f3n del libro de Isa\u00edas. El siervo permanece sin…","_links":{"self":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/194137","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study"}],"about":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/bible_study"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media\/201220"}],"wp:attachment":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=194137"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=194137"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Hebreos 4: 14-16; 5: 7-9<\/strong><\/h4>\n\n\n\nLa Ep\u00edstola a los Hebreos se centra en el tema de Jesucristo como mediador entre Dios y la humanidad. Lo que hace que la persona de Jesucristo sea notable y adecuada para el papel del sumo sacerdote es su capacidad de empatizar con la condici\u00f3n humana. Cristo sabe lo que es amar, sufrir y morir como ser humano.<\/p>\n\n\n\n
A diferencia del resto de la humanidad, Cristo no tiene pecado, y esto se debe a su completa obediencia a Dios. En el desierto, cuando Cristo fue tentado por el diablo, Cristo utiliza las Escrituras para fundamentarse en su fe y salir victorioso. Al morir en la cruz, un acto de completa sumisi\u00f3n y obediencia a Dios, Cristo destruye el poder de la muerte y le otorga a la humanidad la vida eterna. Cristo nos ense\u00f1a que la verdadera libertad es la obediencia a Dios.<\/p>\n\n\n\n
Al contrario de lo que nos dice nuestra cultura de autosuficiencia y consumismo, someternos a Dios y pedirle ayuda es un acto de valent\u00eda, coraje y liberaci\u00f3n.<\/p>\n\n\n\n
- \u00bfPor qu\u00e9 es importante la capacidad de Cristo para empatizar con la condici\u00f3n humana?<\/li>
- \u00bfCu\u00e1ndo se ha acercado al trono de la gracia con valent\u00eda para pedir a Dios ayuda?<\/li><\/ul>\n\n\n\n
Juan 18: 1-19: 42<\/strong><\/h4>\n\n\n\nLa narrativa de la pasi\u00f3n de Juan comienza y termina en los huertos, lo que recuerda a los lectores la desobediencia en el Jard\u00edn del Ed\u00e9n que trajo la fuerza activa del pecado al mundo. En la hora de su muerte, vemos a Cristo ejercer completa obediencia y fe al Padre. Jes\u00fas le dice a Sim\u00f3n Pedro: \u201c\u00bfNo debo beber la copa que el Padre me ha dado?\u201d Al igual que el siervo sufriente en Isa\u00edas, Jes\u00fas no es violento. La violencia es el territorio de los que conf\u00edan en s\u00ed mismos y no en Dios.<\/p>\n\n\n\n
Tambi\u00e9n vemos la violencia de los sistemas sociales aqu\u00ed, y no solo la de las personas individuales. Jes\u00fas est\u00e1 a la sombra de la ocupaci\u00f3n romana. La autoridad de Pilato proviene del imperio, que la multitud le recuerda cuando le dicen: \u201cSi liberas a este hombre, no eres amigo del emperador\u201d. Sin embargo, esta autoridad est\u00e1 vac\u00eda, porque no es de Dios. Pilato no tiene verdadero poder sobre Cristo y es simplemente un engranaje en un sistema que perpet\u00faa el pecado y la violencia. Despojado de su libertad y atrapado en un sistema con el \u00eddolo de un emperador en el centro, Pilato entrega a Jes\u00fas para que lo crucifiquen.<\/p>\n\n\n\n
A pesar del vac\u00edo del imperio, la narraci\u00f3n no est\u00e1 vac\u00eda y tiene la verdad en su n\u00facleo, tal como lo hace toda la Escritura. Jes\u00fas, como una encarnaci\u00f3n de la verdad, la proclama verbalmente, la cuenta a trav\u00e9s de sus acciones y la mantiene en silencio durante toda la narraci\u00f3n. La famosa pregunta de Pilato, \u201c\u00bfQu\u00e9 es la verdad?\u201d Es una cuesti\u00f3n de alguien sin fe. Cuando el evangelista interviene con su voz en la narrativa, es para decir que su testimonio es verdadero, y sabe que es cierto.<\/p>\n\n\n\n
- \u00bfQu\u00e9 \u00eddolos observa en su vida y en nuestros sistemas sociales?<\/li>
- Medite en la narrativa de la pasi\u00f3n en el contexto de las otras lecturas de hoy. \u00bfQu\u00e9 se le ocurre?<\/li>
- \u00bfC\u00f3mo responder\u00eda a la inquietante pregunta de Pilato?\u200b\u200b\u200b\u200b\u200b\u200b<\/li><\/ul>\n\n\n\n
Paige Foreman is currently in her second year of her Master of Divinity program at Yale Divinity School and Berkeley Divinity School. She has also studied interreligious dialogue and social justice activism at Pacific School of Religion as well as English and Philosophy as an undergraduate at Gallaudet University. She approaches scripture with the firm belief that God is on the side of the oppressed, often looking through the lenses of postcolonialism, disabilities studies, and feminism. In her spare time, Paige enjoys creative writing, martial arts, and open water swimming. <\/em><\/p>\n\n\n\nBible-Study-Spanish-Viernes-Santo-A-2020<\/strong><\/a>Download<\/a><\/div>\n\n\n\nBible-Study-Spanish-Viernes-Santo-A-2020<\/strong><\/a>Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[898,903],"class_list":["post-194137","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-semana-santa","category-viernes-santo"],"acf":{"sermon_date":"2020-04-10","drupal_id":"327298","sermon_language":"en","lectionary_id":false,"author_id":169093,"sermon_other_translation":false},"yoast_head":"\nEstudio B\u00edblico: Viernes Santo - 2020 – The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-good-friday-april-10-2020\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Viernes Santo - 2020\" \/>\n<meta property=\"og:description\" content=\"Isa\u00edas 52: 13-53: 12 Los cap\u00edtulos 40-55 en el Libro de Isa\u00edas describen el exilio de Babilonia y c\u00f3mo un mes\u00edas vendr\u00e1 a destruir Babilonia, haciendo de Jerusal\u00e9n el centro del reino de Dios. 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Este pasaje es una de las cuatro canciones del siervo en esta secci\u00f3n del libro de Isa\u00edas. El siervo permanece sin…","_links":{"self":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study\/194137","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/bible_study"}],"about":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/types\/bible_study"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media\/201220"}],"wp:attachment":[{"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/media?parent=194137"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.episcopalchurch.org\/es\/wp-json\/wp\/v2\/categories?post=194137"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Juan 18: 1-19: 42<\/strong><\/h4>\n\n\n\nLa narrativa de la pasi\u00f3n de Juan comienza y termina en los huertos, lo que recuerda a los lectores la desobediencia en el Jard\u00edn del Ed\u00e9n que trajo la fuerza activa del pecado al mundo. En la hora de su muerte, vemos a Cristo ejercer completa obediencia y fe al Padre. Jes\u00fas le dice a Sim\u00f3n Pedro: \u201c\u00bfNo debo beber la copa que el Padre me ha dado?\u201d Al igual que el siervo sufriente en Isa\u00edas, Jes\u00fas no es violento. La violencia es el territorio de los que conf\u00edan en s\u00ed mismos y no en Dios.<\/p>\n\n\n\n
Tambi\u00e9n vemos la violencia de los sistemas sociales aqu\u00ed, y no solo la de las personas individuales. Jes\u00fas est\u00e1 a la sombra de la ocupaci\u00f3n romana. La autoridad de Pilato proviene del imperio, que la multitud le recuerda cuando le dicen: \u201cSi liberas a este hombre, no eres amigo del emperador\u201d. Sin embargo, esta autoridad est\u00e1 vac\u00eda, porque no es de Dios. Pilato no tiene verdadero poder sobre Cristo y es simplemente un engranaje en un sistema que perpet\u00faa el pecado y la violencia. Despojado de su libertad y atrapado en un sistema con el \u00eddolo de un emperador en el centro, Pilato entrega a Jes\u00fas para que lo crucifiquen.<\/p>\n\n\n\n
A pesar del vac\u00edo del imperio, la narraci\u00f3n no est\u00e1 vac\u00eda y tiene la verdad en su n\u00facleo, tal como lo hace toda la Escritura. Jes\u00fas, como una encarnaci\u00f3n de la verdad, la proclama verbalmente, la cuenta a trav\u00e9s de sus acciones y la mantiene en silencio durante toda la narraci\u00f3n. La famosa pregunta de Pilato, \u201c\u00bfQu\u00e9 es la verdad?\u201d Es una cuesti\u00f3n de alguien sin fe. Cuando el evangelista interviene con su voz en la narrativa, es para decir que su testimonio es verdadero, y sabe que es cierto.<\/p>\n\n\n\n
- \u00bfQu\u00e9 \u00eddolos observa en su vida y en nuestros sistemas sociales?<\/li>
- Medite en la narrativa de la pasi\u00f3n en el contexto de las otras lecturas de hoy. \u00bfQu\u00e9 se le ocurre?<\/li>
- \u00bfC\u00f3mo responder\u00eda a la inquietante pregunta de Pilato?\u200b\u200b\u200b\u200b\u200b\u200b<\/li><\/ul>\n\n\n\n
Paige Foreman is currently in her second year of her Master of Divinity program at Yale Divinity School and Berkeley Divinity School. She has also studied interreligious dialogue and social justice activism at Pacific School of Religion as well as English and Philosophy as an undergraduate at Gallaudet University. She approaches scripture with the firm belief that God is on the side of the oppressed, often looking through the lenses of postcolonialism, disabilities studies, and feminism. In her spare time, Paige enjoys creative writing, martial arts, and open water swimming. <\/em><\/p>\n\n\n\nBible-Study-Spanish-Viernes-Santo-A-2020<\/strong><\/a>Download<\/a><\/div>\n\n\n\nBible-Study-Spanish-Viernes-Santo-A-2020<\/strong><\/a>Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[898,903],"class_list":["post-194137","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-semana-santa","category-viernes-santo"],"acf":{"sermon_date":"2020-04-10","drupal_id":"327298","sermon_language":"en","lectionary_id":false,"author_id":169093,"sermon_other_translation":false},"yoast_head":"\nEstudio B\u00edblico: Viernes Santo - 2020 – The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-good-friday-april-10-2020\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Viernes Santo - 2020\" \/>\n<meta property=\"og:description\" content=\"Isa\u00edas 52: 13-53: 12 Los cap\u00edtulos 40-55 en el Libro de Isa\u00edas describen el exilio de Babilonia y c\u00f3mo un mes\u00edas vendr\u00e1 a destruir Babilonia, haciendo de Jerusal\u00e9n el centro del reino de Dios. Este pasaje es una de las cuatro canciones del siervo en esta secci\u00f3n del libro de Isa\u00edas. 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Paige Foreman is currently in her second year of her Master of Divinity program at Yale Divinity School and Berkeley Divinity School. She has also studied interreligious dialogue and social justice activism at Pacific School of Religion as well as English and Philosophy as an undergraduate at Gallaudet University. She approaches scripture with the firm belief that God is on the side of the oppressed, often looking through the lenses of postcolonialism, disabilities studies, and feminism. In her spare time, Paige enjoys creative writing, martial arts, and open water swimming. <\/em><\/p>\n\n\n\n