{"id":248242,"date":"2021-06-16T11:15:19","date_gmt":"2021-06-16T15:15:19","guid":{"rendered":"https:\/\/www.episcopalchurch.org\/?post_type=bible_study&#038;p=248242"},"modified":"2021-11-27T20:38:44","modified_gmt":"2021-11-28T01:38:44","slug":"estudio-biblico-pentecostes-8-b-18-de-julio-de-2021","status":"publish","type":"bible_study","link":"https:\/\/www.episcopalchurch.org\/es\/bible_study\/estudio-biblico-pentecostes-8-b-18-de-julio-de-2021\/","title":{"rendered":"Estudio B\u00edblico: Propio 11 (B) \u2013 2021"},"content":{"rendered":"\n<p><strong><a href=\"https:\/\/www.episcopalchurch.org\/lectionary\/proper-11b\/\">LCR: 2 Samuel 7: 1-14a; Salmo 89: 20-37; Efesios 2: 11-22; Marcos 6: 30-34, 53-56 <\/a><\/strong><\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignright size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.episcopalchurch.org\/wp-content\/uploads\/2021\/06\/P11-2021-Estudio-Biblico-Graphic-copy-1024x536.png\" alt=\"\" class=\"wp-image-248250\" width=\"512\" height=\"268\" srcset=\"https:\/\/www.episcopalchurch.org\/wp-content\/uploads\/2021\/06\/P11-2021-Estudio-Biblico-Graphic-copy-1024x536.png 1024w, https:\/\/www.episcopalchurch.org\/wp-content\/uploads\/2021\/06\/P11-2021-Estudio-Biblico-Graphic-copy-300x157.png 300w, https:\/\/www.episcopalchurch.org\/wp-content\/uploads\/2021\/06\/P11-2021-Estudio-Biblico-Graphic-copy-768x402.png 768w, https:\/\/www.episcopalchurch.org\/wp-content\/uploads\/2021\/06\/P11-2021-Estudio-Biblico-Graphic-copy-480x251.png 480w, https:\/\/www.episcopalchurch.org\/wp-content\/uploads\/2021\/06\/P11-2021-Estudio-Biblico-Graphic-copy.png 1200w\" sizes=\"auto, (max-width: 512px) 100vw, 512px\" \/><\/figure><\/div>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>2 Samuel 7: 1-14a<\/strong><\/h4>\n\n\n\n<p>La historia de David es una historia emocionante, llena de giros y vueltas, que vale la pena leer en su totalidad. Aunque este cap\u00edtulo no tiene las agallas, la sangre y el drama de otras partes de la historia, los eruditos y lectores cuidadosos han notado que este pasaje presenta la c\u00faspide <em>teol\u00f3gica <\/em>de toda la narrativa que se encuentra en 1 y 2 de Samuel. Aqu\u00ed, Dios promete engrandecer el nombre de David (v. 9), \u201cplantar\u201d a Israel pac\u00edficamente en su tierra (v. 10) y edificar a David una \u201ccasa\u201d [dinast\u00eda] (v. 11).<\/p>\n\n\n\n<p>Algunos comentaristas sugieren aqu\u00ed un juego sobre el doble significado de \u201ccasa\u201d (hebreo: <em>bayit<\/em>). Originalmente, David hab\u00eda querido construirle una casa a Dios (vv. 2 y 5), es decir, un templo para el arca. Ahora, Dios utiliza la misma palabra <em>(\u201cbayit\u201d)<\/em> que se pronunci\u00f3 a trav\u00e9s del profeta Nat\u00e1n para decir que le construir\u00e1 una casa a <em>David <\/em>(v. 11); solo Dios parece significar una casa de humanos: una dinast\u00eda. Luego hace promesas acerca de la \u201cdescendencia\u201d de David, a quien Dios \u201clevantar\u00e1\u201d del linaje f\u00edsico de David y cuyo reinado \u201cestablecer\u00e1\u201d (v. 12). \u201c\u00c9l edificar\u00e1 un templo en mi nombre, y yo consolidar\u00e9 su trono real para siempre. Yo ser\u00e9 para \u00e9l un padre, y \u00e9l ser\u00e1 un hijo para m\u00ed\u201d (vv. 13-14a).<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>\u00bfQu\u00e9 le llama la atenci\u00f3n de este pasaje?<\/li><li>\u00bfDe qu\u00e9 manera la \u201cdescendencia\u201d de David parece referirse a Salom\u00f3n, y de qu\u00e9 manera la promesa parece llegar a cumplirse plenamente en Jes\u00fas y en su Iglesia? Lea Juan 2: 13-22 en voz alta si hay tiempo; vea tambi\u00e9n 1 Corintios 3: 16-17<\/li><\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Salmo 89: 20-37<\/strong><\/h4>\n\n\n\n<p>El Salmo 89 en su conjunto es tanto un c\u00e1ntico de alabanza como una lucha honesta con Dios sobre c\u00f3mo se desarroll\u00f3 la historia de Israel. Esta secci\u00f3n en particular canta las promesas que Dios le hizo a David en 2 Samuel 7 y las reflexiona con fe y esperanza. Entiende que esas promesas constituyen un \u201cpacto\u201d (vv. 28 y 34) que Dios no romper\u00e1. Otras partes de las Escrituras parecen interpretar la eventual ruptura de la monarqu\u00eda dav\u00eddica en el 587 a. EC como resultado del fracaso del pueblo de Dios en mantener su parte del pacto. Pero observe los vers\u00edculos 30-33: Dios dice que si los descendientes de David abandonan la ley, el camino de vida que les fue dado como un regalo por Dios, ellos cosechar\u00e1n su propio castigo, pero aun as\u00ed, Dios \u201cno tomar\u00e1\u201d su<em> chesed<\/em> (misericordia o firme amor) de ellos, \u201cni falsear\u00e9 mi fidelidad\u201d (v. 33). En otra parte, uno de los fieles de Dios escribe: \u201cAunque pecamos, somos tuyos\u201d (Sabidur\u00eda 15: 2), y el salmista canta: \u201cNuestros pecados nos abruman, pero t\u00fa los borrar\u00e1s\u201d (Salmo 65: 3). El pecado y el quebrantamiento humanos nunca son suficientes para detener el amor y la fidelidad de Dios.<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>\u00bfHay alguna forma en que estas promesas de Dios suenen verdaderas en su propia vida? \u00bfAlguna vez ha experimentado el amor inquebrantable de Dios en medio del quebrantamiento?<\/li><li>\u00bfQu\u00e9 vers\u00edculo le habla m\u00e1s en este salmo?<\/li><\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Efesios 2: 11-22<\/strong><\/h4>\n\n\n\n<p>Mediante el bautismo en Cristo, nos convertimos en herederos de los \u201cpactos de la alianza\u201d (v. 12) y \u201cmiembros de la familia de Dios\u201d (v. 19). Todo lo prometido a David y finalmente cumplido en Jes\u00fas nos es concedido tambi\u00e9n a trav\u00e9s de nuestra uni\u00f3n con Jes\u00fas, iniciada en el bautismo y nutrida y fortalecida por la santa comuni\u00f3n. Y en \u00e9l, somos edificados \u201cen un templo santo en el Se\u00f1or\u201d (v. 21). La presencia de Dios en el mundo, una vez especialmente concentrada en el arca de la alianza y alojada en el templo y el tabern\u00e1culo, ahora est\u00e1 en <em>nosotros<\/em> (!) el que estemos en Cristo. A trav\u00e9s del Esp\u00edritu Santo, ya es cierto y lo ser\u00e1 a\u00fan m\u00e1s lo que escribe Juan el Revelador: \u201cHe aqu\u00ed, la morada de Dios entre los hombres. Habitar\u00e1 con ellos, y ellos ser\u00e1n su pueblo, y Dios mismo estar\u00e1 con ellos como su Dios\u201d (Apocalipsis 21: 3).<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>\u00bfC\u00f3mo se compara el \u201ctemplo\u201d (v. 21) escrito aqu\u00ed con el que David ten\u00eda en mente?<\/li><li>\u00bfQu\u00e9 tiene que ver la cruz (v. 16) con eso? Si los jud\u00edos y los cristianos gentiles pueden reconciliarse \u201cen un solo cuerpo a trav\u00e9s de la cruz\u201d, \u00bfqu\u00e9 significa eso para nuestra situaci\u00f3n de divisi\u00f3n cristiana hoy?<\/li><\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Marcos 6: 30-34, 53-56<\/strong><\/h4>\n\n\n\n<p>Estos vers\u00edculos del evangelio de Marcos sirven como cierre de un \u201cmilagro del pan\u201d en el que Jes\u00fas alimenta a cinco mil personas (vv. 35-44) y el episodio que sigue inmediatamente en el que Jes\u00fas camina sobre el mar (vv. 47-52). En conjunto, la invitaci\u00f3n de Jes\u00fas a los disc\u00edpulos a un \u201clugar desierto\u201d (v. 31) seguida de su provisi\u00f3n milagrosa de alimento y demostraci\u00f3n de poder sobre el elemento ca\u00f3tico del agua, todo recuerda a los primeros vagabundeos de Israel con Dios por el desierto (vea \u00c9xodo 14 y 16). La comparaci\u00f3n no es casualidad. Los \u201cmuchos\u201d (vv. 31 y 33) que se encuentran \u201ccomo ovejas sin pastor\u201d (v. 34) tambi\u00e9n figuran de manera importante en estas partes de la narraci\u00f3n. Dos veces se nos dice que la gente \u201creconoci\u00f3\u201d (vv. 33 y 54) a Jes\u00fas, y lejos de ignorarlos o evadirlos intencionadamente, \u00e9l tiene \u201ccompasi\u00f3n\u201d de ellos, \u201cles ense\u00f1a muchas cosas\u201d (v. 34) y los sana (v. 56).<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>\u00bfQu\u00e9 crees que la gente \u201creconoce\u201d en Jes\u00fas?<\/li><li>\u00bfQu\u00e9 podemos extraer, si es que hay algo, del acercamiento de la gente a Jes\u00fas y del acercamiento de Jes\u00fas a la gente?<\/li><li>\u00bfHay algo m\u00e1s que le llame la atenci\u00f3n en este pasaje?<\/li><\/ul>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-1ca6720b-fdf0-492c-92f6-95c751b2a78a\" href=\"https:\/\/www.episcopalchurch.org\/wp-content\/uploads\/2021\/06\/Bible-Study-Propio-11B-Spanish.docx\">Word \u2013 Propio 11 (B) Estudio B\u00edblico<\/a><a href=\"https:\/\/www.episcopalchurch.org\/wp-content\/uploads\/2021\/06\/Bible-Study-Propio-11B-Spanish.docx\" class=\"wp-block-file__button\" download aria-describedby=\"wp-block-file--media-1ca6720b-fdf0-492c-92f6-95c751b2a78a\">Download<\/a><\/div>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-511ac79c-cc88-4ade-9c32-b93a2cc66aff\" href=\"https:\/\/www.episcopalchurch.org\/wp-content\/uploads\/2021\/06\/Bible-Study-Propio-11B-Spanish.pdf\">PDF \u2013 Propio 11 (B) Estudio B\u00edblico<\/a><a href=\"https:\/\/www.episcopalchurch.org\/wp-content\/uploads\/2021\/06\/Bible-Study-Propio-11B-Spanish.pdf\" class=\"wp-block-file__button\" download aria-describedby=\"wp-block-file--media-511ac79c-cc88-4ade-9c32-b93a2cc66aff\">Download<\/a><\/div>\n","protected":false},"featured_media":201220,"template":"","meta":{"_acf_changed":false,"_uag_custom_page_level_css":"","_kad_blocks_custom_css":"","_kad_blocks_head_custom_js":"","_kad_blocks_body_custom_js":"","_kad_blocks_footer_custom_js":"","_kadence_starter_templates_imported_post":false,"_links_to":"","_links_to_target":""},"categories":[971,760,985,752],"class_list":["post-248242","bible_study","type-bible_study","status-publish","has-post-thumbnail","hentry","category-pentecostes-b","category-proper-11b","category-propio-11b","category-pentecost-b"],"acf":{"drupal_id":"","lectionary_id":false,"sermon_date":"2021-07-18","sermon_other_translation":false,"sermon_language":"","author_id":false},"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v24.6 (Yoast SEO v26.3) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Estudio B\u00edblico: Propio 11 (B) \u2013 2021 &#8211; The Episcopal Church<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.episcopalchurch.org\/bible_study\/bible-study-pentecost-8-b-july-18-2021\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Estudio B\u00edblico: Pentecost\u00e9s 8 (B) \u2013 18 de julio de 2021\" \/>\n<meta property=\"og:description\" content=\"LCR: 2 Samuel 7: 1-14a; Salmo 89: 20-37; Efesios 2: 11-22; Marcos 6: 30-34, 53-56 2 Samuel 7: 1-14a La historia de David es una historia emocionante, llena de giros y vueltas, que vale la pena leer en su totalidad. 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