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[RCL] Jeremiah 1:4-10; Psalm 71:1-6; Hebrews 12:18-29; Luke 13:10-17 Jeremiah 1:4-10 HELP WANTED: Seeking prophet in Jerusalem. No previous experience necessary. Children may also apply. There is no pay. You will be required to proclaim things that your audience does not want to hear – mostly things admonishing them to change their bad behavior. It…
[RCL] Isaiah 5:1-7; Psalm 80: 1-2, 8-18; Hebrews 11:29-12:2; Luke 12:49-56 Isaiah 5:1-7 Chapter five concludes the introductory section of the Book of Isaiah. While previous chapters have been hopeful, chapter five is one of indictment and judgment. The primary verdict is that God’s people have acted unjustly; they have not acted in accordance with…
[RCL] Isaiah 1:1, 10-20; Psalm 50:1-8, 23-24; Hebrews 11:1-3, 8-16; Luke 12:32-40 Isaiah 1:1, 10-20 The part of Isaiah that this reading comes from was written before the Babylonian Exile and is part of a series of oracles against Judah and Jerusalem. Judah was the southern part of what was once the united kingdom of…
LCR: Oseas 11: 1-11; Salmo 107: 1-9, 43; Colosenses 3: 1-11; Lucas 12: 13-21 Oseas 11: 1-11 Al meditar en este pasaje de imaginación profética aflora la tensión que caracteriza la relación entre Dios e Israel. Ambas partes doblan sus espaldas, pero la inclinación de Dios nutre, mientras que la inclinación de los pueblos los…
[RCL] Hosea 11:1-11; Psalm 107:1-9, 43; Colossians 3:1-11; Luke 12:13-21 Hosea 11:1-11 Meditating on this passage of prophetic imagining surfaces the tension that characterizes the relationship between God and Israel. Both parties bend their backs, but God’s bending nourishes while the peoples’ bending isolates them from infinite sustenance. The poet paints a picture of YHWH—the…
LCR: Oseas 1:2-10; Salmo 85; Colosenses 2:6-15, (16-19); Lucas 11:1-13 Oseas 1:2-10 Oseas, al igual que los profetas mayores, realiza actos de señales proféticas para transmitir el mensaje del Señor, además de palabras habladas o escritas. Estos actos son grotescos en el sentido literario: son exagerados y no pueden ser ignorados; son molestos y exigen…
[RCL] Hosea 1:2-10; Psalm 85; Colossians 2:6-15, (16-19); Luke 11:1-13 Hosea 1:2-10 Hosea, like the major prophets, performs prophetic sign acts to convey the Lord’s prophetic message, in addition to spoken or written words. These acts are grotesque in the literary sense: they are over the top and cannot be ignored; they are obtrusive, demanding…
LCR: Amós 8: 1-12; Salmo 52; Colosenses 1: 15-28; Lucas 10: 38-42 Amós 8: 1-12 Una canasta de fruta madura: el profeta Amós vivió entre un grupo de pastores, y era “recogedor de higos silvestres” (Amós 7:14), por lo que conocía y apreciaba una canasta de fruta mejor que nadie. También sabía que la fruta…
[RCL] Amos 8:1-12; Psalm 52; Colossians 1:15-28; Luke 10:38-42 Amos 8:1-12 A basket of summer fruit: the prophet Amos lived among a group of shepherds and was “a dresser of sycamore trees” (Amos 7:14), so he knew and appreciated a basket of fruit more than anyone. He also knew that ripe summer fruit rots quickly….
LCR: Amós 7:7-17; Salmo 82; Colosenses 1:1-14; Lucas 10:25-37 Amós 7:7-17 El profeta Amós es conocido por ponerse del lado de los impotentes contra los poderosos. Profetizó durante el siglo VIII a. C., durante el reinado del rey Uzías de Judá y el rey Jeroboam de Israel. Este es el momento en la historia…
LCR: 2 Reyes 5:1-14; Salmo 30; Gálatas 6:(1-6)7-16; Lucas 10:1-11, 16-20 Nota del editor: notará que el autor de hoy usa una convención común en algunas tradiciones para evitar escribir completamente el nombre del Señor, o en este caso, un sustituto común del nombre. En general, esta ortografía es utilizada por escritores que no desean…
[RCL] Amos 7:7-17; Psalm 82; Colossians 1:1-14; Luke 10:25-37 Amos 7:7-17 The prophet Amos is known for siding with the powerless against the powerful. He prophesied during the 8th century BCE, during the reign of King Uzziah of Judah and King Jeroboam in Israel. This is the time in Ancient Israel’s history when the kingdom…
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