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RCL: Isaías 40: 21-31; Salmo 147: 1-12, 21c; 1 Corintios 9: 16-23; San Marcos 1: 29-39 Isaías 40: 21-31 He pasado muchos días y noches en el desierto de Boundary Waters Canoe Area en el norte de Minnesota y las Montañas Rocosas de Wyoming y Colorado. La manera de viajar es remando o caminando, lo…
RCL: Deuteronomio 18: 15-20; Salmo 111; 1 Corintios 8: 1-13; San Marcos 1: 21-28 Deuteronomio 18: 15-20 El tiempo de la Epifanía es una meditación sobre el anuncio y la revelación de Dios de sí mismo en las diversas actividades de la vida de Jesús. Los misterios que la Iglesia explora los domingos que siguen…
[RCL]: Jonás 3:1–5, 10; Salmo 62:5–12 (= 62:6–14 LOC); 1 Corintios 7:29–31; San Marcos 1:14–20 Jonás 3: 1-5, 10 La profecía más corta de la Biblia y la más eficaz. ¡Una frase y toda la gran ciudad se arrepiente! Vemos en este texto que Jonás no quiere hacer esto, y ejerce el mínimo esfuerzo para…
RCL: 2 Kings 2:1-12; Psalm 50:1-6; 2 Corinthians 4:3-6; Mark 9:2-9 2 Kings 2:1-12 Elisha and the company of prophets knew the great prophet Elijah would leave them, that God would take him away soon. Elijah himself could sense he would soon leave this earth, and he asks Elisha what he can do for Elisha….
RCL: Isaiah 40:21-31; Psalm 147:1-12, 21c; 1 Corinthians 9:16-23; Mark 1:29-39 Isaiah 40:21-31 I have spent many days and nights in the wilderness of the Boundary Waters Canoe Area in Northern Minnesota and the Rocky Mountains of Wyoming and Colorado. The modes of travel are either paddling or walking, often leading to weariness and faint…
RCL: Deuteronomy 18:15-20; Psalm 111; 1 Corinthians 8:1-13; Mark 1:21-28 Deuteronomy 18:15-20 Epiphanytide is a meditation on God’s announcing and disclosing of himself in the varying activities of Jesus’ life. The Mysteries the Church explores on these Sundays following the feast (the visit of the Magi, Jesus’ Baptism, the Transfiguration, the Wedding at Cana, etc.)…
RCL: Jonah 3:1-5, 10; Psalm 62:6-14; 1 Corinthians 7:29-31; Mark 1:14-20 Jonah 3:1-5, 10 The shortest prophecy of the Bible and the most effective. One sentence and the whole great city repents! We see in this text that Jonah does not want to do this, and he puts in the barest minimum effort to honor…
1 Samuel 3: 1-10 (11-20) “En aquella época era muy raro que el Señor comunicara a alguien un mensaje; no era frecuente que alguien tuviera una visión”. Para una comunidad que siente que la inspiración de Dios está ausente, esta interacción entre Dios y Samuel es cada vez más extraordinaria. Imagínese un momento en el…
1 Samuel 3:1-10 (11-20) “The word of the Lord was rare in those days; visions were not widespread.” For a community that feels that the inspiration of God is absent, this interaction between God and Samuel is ever more extraordinary. Imagine a time when the divine presence was hard to find. Now imagine the gift…
RCL: Genesis 1:1-5; Psalm 29; Acts 19:1-7; Mark 1:4-11 Genesis 1:1-5 This is the beginning of the priestly (or “P”) creation story, written by the priestly class of Israelites during the exile in Babylon. The priests wrote of a God so powerful that he could bring the world into existence simply by speaking. Such a…
RCL: Jeremiah 31:7-14; Psalm 84 or 84:1-8; Ephesians 1:3-6,15-19a; Matthew 2:13-15,19-23 Jeremiah 31:7-14 For years, Jeremiah 31 has been one of my favorite chapters in the Bible. Especially when one reads through Jeremiah from beginning to end, chapter 31, with its boisterous promises of restoration from exile, stands in stark contrast to the proclamations of…
RCL: Isaiah 61:10-62:3; Psalm 147 or 147:13-21; Galatians 3:23-25; 4:4-7; John 1:1-18 Isaiah 61:10-62:3 In mid-winter, the longest nights of the year, we hear this passage from Isaiah, full of imagery of shining royal splendor and beauty and of the springing forth of plants from the ground. In the midst of cold, dark nights, these…
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