Site content is provided in English and Español via human and machine translation.
Give us feedback
Jonah 3:1-5, 10 In this passage, we hear the second half of Jonah’s story. Here, Jonah follows God’s call to travel to Nineveh and proclaim God’s judgment against the city. The people of Nineveh listen to Jonah, repent of their evil ways, fast, and dress themselves and even their animals in sackcloth and ashes. Seeing…
Jonás 3: 1-5, 10 En este pasaje, leemos la segunda mitad de la historia de Jonás. Aquí, Jonás sigue la petición de Dios de viajar a Nínive y proclamar el juicio de Dios contra la ciudad. La gente de Nínive escucha a Jonás, se arrepienten de sus malos caminos, ayunan y se visten a sí…
1 Samuel 3:1-10 (11-20) One line of thinking in modern learning theory is that it takes three or more exposures to a message for us to fully understand or learn it. For the prophet Samuel, those three exposures come at once, just before dawn, in the tabernacle holding the ark of the covenant. The word…
1 Samuel 3: 1-10 (11-20) Una línea de pensamiento en la teoría del aprendizaje moderno es que se necesita estar expuesto a un mensaje tres o más veces para que lo entendamos o lo comprendamos por completo. Para el profeta Samuel, esas tres veces suceden a la vez, justo antes del amanecer, en el tabernáculo…
Genesis 1:1-5 In the beginning of God’s creation, Scripture records that “darkness covered the face of the deep, while a wind from God swept over the face of the waters.” The word translated wind here is the Hebrew word ruach, which can ambiguously refer to wind, breath, or Spirit. Swept is from the Hebrew rahaf,…
Génesis 1: 1-5 En el comienzo de la creación de Dios, las Escrituras dicen que “las tinieblas cubrieron la faz del abismo, mientras que el soplo de Dios se movía sobre la faz de las aguas”. La palabra soplo traducida aquí es la palabra hebrea ruach, que puede referirse ambiguamente al viento, al aliento o…
Isaiah 61:10-62:3 It is clear in the prophecy given to Isaiah that God intends for his people Israel to be a beacon to other nations. The strong imagery of “garland,” “jewels,” “crown,” and “diadem” bespeak a richness that God bestows upon those who are faithful to him. But these riches adorn his people for a…
Isaías 61:10-62: 3 Está claro en la profecía dada a Isaías que Dios tiene la intención de que su pueblo Israel sea un faro para otras naciones. Las imágenes fuertes de “guirnaldas”, “joyas”, “corona” y “diadema” indican una riqueza que Dios otorga a aquellos que le son fieles. Pero estas riquezas adornan a su pueblo…
2 Samuel 7:1-11, 16 While David has in mind what most people would conceive of in hearing the word “temple,” God appears to be thinking of something altogether different. This is especially clear whenever we read this passage through the lens of the New Testament. David desires to construct a building for the Lord. Yet,…
2 Samuel 7: 1-11, 16 Mientras que David tiene en mente lo que la mayoría de la gente concebiría al escuchar la palabra “templo”, Dios parece estar pensando en algo totalmente diferente. Esto es especialmente claro cada vez que leemos este pasaje a la luz del Nuevo Testamento. David desea construir un edificio para el…
The Episcopal Church
815 Second Avenue
New York, NY
212-716-6000
800-334-7626
© 2026 The Domestic and Foreign Missionary Society
Terms of Service
We use cookies to improve your experience on our site. By using our site, you consent to cookies.
Manage your cookie preferences below:
Essential cookies enable basic functions and are necessary for the proper function of the website.
Statistics cookies collect information anonymously. This information helps us understand how visitors use our website.
Clarity is a web analytics service that tracks and reports website traffic.
Service URL: clarity.microsoft.com (opens in a new window)
You can find more information in our Cookie Policy and Privacy Policy.
