Let Him Easter in Us, Great Vigil of Easter (B) – 2009
April 11, 2009
Gerard Manley Hopkins has a wonderful poem, âThe Wreck of the Deutschland,â where he uses the phrase âLet him Easter in us.â In this phrase, he uses the noun Easter as a verb. Hopkins writes, âLet him Easter in us, be a dayspring to the dimness of us.â
It is a splendid phrase. It is a beautiful prayer really, âLet him Easter in us.â In fact, I think this is a great way to look at the real truth, the transforming reality of Easter. Let Easter get into us. Let Easter come and live where we live. Let Easter permeate our souls. Let him Easter in us, and be a dayspring to the dimness of us. Isnât that really what we all desire most? Not Easter as a noun, about a long-ago event. But, rather, Easter as a verb, as something that transforms our present lives, as something that gives us new life now, as something that gives us hope and meaning and courage. Isnât that what every human heart longs for? Let him Easter in us!
Philips Brooks, a nineteenth-century Episcopal bishop and author, once said, âThe great Easter truth is not that we are to live newly after death, but that we are to be new here and now by the power of the resurrection.â
The good news of Easter is that there is the possibility of new life now. The power of the resurrection is not something that simply awaits us after death, but something that comes to us now, that comes to us always, that proclaims the good news that new life is possible here, now, today.
It does seem like in so many ways, people are longing for an experience of Easter in their lives. A widow whose husband died at a much too early age. A man who is struggling with a new career at midlife and fears his ability to cope with new challenges. A colleague who fell into a deep, clinical depression and struggles to live through the day with meager energy. In so many ways, so many people are longing for new life, for God to Easter in us, and be a dayspring to the dimness of us.
One could say that the women who arrived at the tomb early on that first Easter morning also needed to experience Easter as a verb. Look at how the Gospel of Mark tells it. The women came to the tomb thinking that the story had ended, that it was all over between them and Jesus. They had gone to attend to the dead body of Jesus, to anoint him, to wrap him up, and to give him a proper burial, and we may suppose to mourn the loss of their Lord.
What they get when they arrive is a breathtaking announcement that God has raised Christ from the dead and that he has gone ahead of them to Galilee where they will see him. What they get is Easter as a noun, and we have no reason to believe that they doubted that God had, in fact, raised Christ from the dead. Itâs just that the reality of the event was so overwhelming that they were dumbfounded. As Mark says, âthey went out and fled the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.â They experienced Easter as a noun, but they had not yet experienced Easter as a verb because they said nothing to anyone, for they were afraid.
Our other gospels and tradition tell us that the women eventually did experience Easter as a verb, because they did eventually go and tell the other disciples that Christ had been raised from the dead. He Eastered in them and they were transformed from a group of terrified people, who were frightened and fearful, to apostles, to people who boldly went forth from the tomb and proclaimed the good news that because Christ is risen life is stronger than death, love is stronger than hate, and Godâs peace is more powerful than human violence.
Let him Easter in us, and be a dayspring to the dimness of us. Easter is a verb. It is something that happens to us. Easter is true when it lives where we live and permeates our souls.
A few years ago, John Dominic Crossan and N.T. Wright engaged in a public dialogue on the meaning of the resurrection. They expressed some sharp differences of opinion, but, rather surprisingly, they both agreed that the real meaning of the early Christian witness to the resurrection was about the transformation of our lives and our world right now.
Bishop Wright puts it this way:
âThose of you who are going to preach on Easter Sunday, please note that the resurrection stories in the Gospels do not say Jesus is raised, therefore weâre going to heaven or therefore weâre going to be raised. They say Jesus is raised, therefore, Godâs new creation has begun and weâve got a job to do.â
Crossan says that the resurrection means:
âGodâs Great Clean-Up of a world grown old in evil and impurity, injustice and violence has already begun … and we are called to participate in it. The end of the world is not what we are talking about. Weâre talking about cosmic transformation of this world.â
Now, when two New Testament scholars with as widely divergent as views as Wright and Crossan agree on something, we should take notice. The great Easter truth is not that we are simply to live newly after death, but that we are to be new, here and now, by the power of the resurrection.
Easter is something that happens in us. Easter is a verb. The good news of Easter is not simply that God has raised Christ from the dead. The good news of Easter is also about the possibility and the promise that new life is available to each one of us here and now. God has raised Christ from the dead and we can claim this new life and make it our own.
Right now, at this moment, we can let go of past hurts and grudges, and start over. Right here, right now, we can overcome our fear and fixation on death and trust in the Lord of life and love. Right here, right now, wherever we are, we can claim new life in our families, in our jobs, in our relationships, in our churches, in this broken but beautiful world. We can be new âhere and now by the power of the resurrection.â
Godâs âGreat Clean Up of the worldâ has begun, and we can joyfully participate. We can let Easter get into us; let Easter come and live where we live; let Easter permeate our souls. We can let him Easter in us, and be a dayspring to the dimness of us.
Alleluia! Christ is risen. The Lord is risen indeed. Alleluia!
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