Today Is Rogation Sunday…, Easter 6 (C) – 2007
May 13, 2007
Today is Rogation Sunday, when the church has traditionally offered prayer for Godâs blessing on the fruits of the earth and the labors of humankind. The word ârogationâ is from the Latin rogare, âto ask.â Historically, the Rogation Days are a period of fasting and abstinence, asking Godâs blessing on the crops, for a bountiful harvest. Ancient pagan observances of robigalia included processions through the cornfields to pray for the preservation of the crops from mildew. And Christian honoring of Rogation Days has varied over the centuries: from observance on the fixed date of April 25 to great outdoor processions on the Monday, Tuesday, and Wednesday before Ascension Day. Elizabeth I of England ordered the âperambulation of the parishâ at Rogationtide, a custom still observed in many places.
This brings to mind an image of our processing down the avenue, declaring everything within the geographic boundaries of this parish to be specially set apart and consecrated as holy, pronouncing to every soul we encounter the liberation offered through the mediation of Jesus Christ, and staking our claim for the working out of the plan of salvation and the bringing of Godâs kingdom here in earth.
And of course, in older days, the clergy had the responsibility of what we used to call the âcure of soulsâ within the parochial boundaries. That is, everyone within these lines was technically a member of the parish. Every institution was a chaplaincy concern. Not just every Episcopalian, every single person. And Rogation Sunday was a time to âbeat the boundsâ â to walk around the boundary of a parish â to be certain you knew just where those boundaries were and who was inside them.
Bookstores abound with resources for setting and keeping healthy boundaries. These books tell us when to say yes, and when to say no. They encourage you to âtake controlâ of your life and to âstop hiding from love.â The objective is becoming separate, individual, and autonomous.
Now, healthy boundaries are a good thing. They help us live more fulfilling lives, respecting others and respecting ourselves. They help us overcome depression, codependency, and anxiety, and to avoid unnecessary anger and hurt.
And yet, as good as healthy boundaries can be, and as useful as they are â Jesus appears to be telling us something altogether different about boundaries. In the Gospels, his message is not about keeping a healthy balance between work and home, not about maintaining respectful distance from others. No. Jesus says he is the vine, and we are the branches. We are part of him, and he is part of us. Knit together, or grafted to one another. And if you do not understand what this means to us, do not let your hearts be troubled, as Jesus promises that the Spirit will come and teach us everything we need to know. The one who healed the sick will cure us of our ills as well. For Jesus, itâs all about being in relationship, connected, a part of the larger body, walking together in the Way.
The image Jesus offers of living a separate, autonomous life is horrifying: those who do not abide in him will be thrown away like a branch, to wither, be thrown into a fire, and burned.
You may remember this famous quotation: âNo man is an island, entire of it self; every man is a piece of the Continent, a part of the main.â John Donne, the poet and priest who wrote those words some 400 years ago, seemed to understand. For Donne, as for Jesus, boundaries are an invention of foolish humankind.
For instance, what happens in a family when one member falls ill? Everyone is affected. Each member may also catch the disease; people get involved in the sick personâs care, things change â for everyone. Even if you are a child, if your little brother gets sick, you may not have new responsibilities â but you are sure to notice a difference in your motherâs ability to be attentive to you.
We are all part of one vine, all connected, all interrelated. When we realize this, we stop trying to work for our own selfish gain at the expense of others, for we know that harm done to anyone is ultimately harm done to ourselves. When we admit we are part of the true vine, we begin to draw nourishment from each other, instead of competing and fighting with each other.
This is not to say that the kinds of things we call âboundary issuesâ donât have merit, or that âhealthy boundaries,â as society understands them, are not good things.
If the Israelis and Palestinians realized they were part of one vine, theyâd stop trying to hack each other out of existence, realizing that their violent efforts only serve to sever them from their common humanity and prolong the cycle of violence and oppression.
If politicians, or Christians, or any of us realized we are all part of one vine, we would search out ways to cooperate with each other and serve the common good, instead of championing partisan interests.
We in the church can perhaps understand this best, for Jesus tells us he is the true vine, and his Father is the vine grower. We are part of him, and he is part of us, and we are â all of us â rooted in the dirt, the same earth that connects us to every living thing: every plant, every person, every molecule, and every rock.
Everything we think or do affects this world â sometimes in small ways, sometimes in very big ones. Every time we cry, the world cries with us. Every time we laugh, the world laughs along. Every time we sin, the world is damaged by our actions.
But when we do our best, when we try to respect others, when we seek to follow in Godâs ways â then the vine thrives, more shoots are sent out, leaves appear, and then, in Godâs good time, the rich harvest of fruit comes: grapes for eating, for drying into raisins, for fermenting into wine, seeds to be planted for harvests yet to come.
This is the good news of Rogation Sunday, of Earth Day, of Mothersâ Day, of every day. This is the message of the angels, as brought to earth in the person of Christ Jesus. This is the hope for our salvation, the fruit of our inheritance, the future of our children. This is part of what the Holy Spirit has come to teach us, and accepting it is part of our collective healing.
We are all of us part of the one true vine. May we all come to rejoice in that revelation.
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