It May Come as a Suprise, Epiphany 1 (A) – 2005
January 09, 2005
This is my Son, the Beloved. Mt 3:17
It may come as a surprise to you that today is the first of five Sundays after the Epiphany, yet in many Episcopal churches the feast of the Epiphany itself is hardly celebrated at all. In fact, Epiphany is perhaps the only great festival day of the church year that is observed more in neglect than celebration. Although an important holiday in many countries, Epiphany has simply never caught on in mainstream American culture, having been eclipsed by Christmas itself.
Epiphany is traditionally the feast of the âThree Wise Menâ from the East, called Magi in Scripture, meaning magicians or astrologers. This unlikely trio comes seemingly out of nowhere, looking for the one who is born King of the Jews. Appearing only once, in the near mythic story of Jesusâ birth recorded in the Gospel of Matthew, they then disappear from Scripture as suddenly as they first appeared. But the point of their journey remains forever important. They are the first to understand what others could not see: that Jesus âhas been born king of the Jews.â For the ancient Church, this âepiphanyâ or acknowledgement of the Christ was worth celebrating. It still is.
The Gospels are full of moments of epiphany in which the divine becomes manifest in our midst, and we will read of them throughout the coming Epiphany season. In our Gospel reading today, Jesus arrives at the Jordan requesting baptism from a reluctant John. Coming up out of the waters, âsuddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, âThis is my Son, the Beloved, with whom I am well pleased.â” Heaven and earth are brought together in this sacramental instant, and Christ is revealed before our very eyes. His mission and ministry become crystal clear.
âThis is my Son, the beloved.â These words, or ones very much like them, are proclaimed more than once throughout the Gospels almost as exclamation marks emphasizing the role and reality of Christ. We find them repeated at the Transfiguration midway through our Lordâs public ministry. And, the centurion at the cross comes to the same epiphany. He exclaims that Jesus was indeed âGodâs Son.â
What are we to make of these epiphanies for ourselves today? For one thing, they are sobering reminders that the Lord is more than just our sibling, more than simply a friend we can turn to when we are seeking a listening ear, more even than a prophet. Christ is God made present in our day and age. His divinity spills over into our poor earthly realm. As we read of Jesusâ journeys throughout Galilee and beyond, as we listen attentively to his stories and parables, we are from time to time reminded emphatically of where all this is coming from and where it leads.
If the Father can be well pleased with Christ, his Son, he can be well pleased with us too, his children by adoption. That is the meaning of the Gospel and the promise made to us in our own baptism. As Peter writes in our second reading today from Acts, âGod shows no partialityâ¦anyone who fears him and does what is right is acceptable to him.â That includes us.
If Epiphany is the sometimes forgotten feast, perhaps it is in part because epiphany itself can sometimes seem an ephemeral reality. Christ abides with us, yet his presence in our lives can seem at the same time all too fleeting as we go about our routines of family and work. Even as Jesusâ own baptism passes, the heavens once again close, and the dove is gone, leaving Jesus to his mission on earth. There is work to be done. There is a Gospel to be proclaimed. Epiphany experienced becomes Gospel lived.
Our own Baptismal Covenant reminds us that we are called to âseek and serve Christ in all persons,â loving neighbor as oneself. Whenever it was that we âcame up from the waterâ of our own baptism, whether recently or decades ago, we came up from those waters a new person in Christ, a child of God called to make the Lord manifest and known in our world today. Our baptism unites who we are today with the power of the Christ, the âBelovedâ of the Father, baptized at the Jordan centuries ago.
Christ dwells with us today, is still there to be seen and discovered by those who, like the Magi, are willing to journey far from the commonplace in their quest for understanding and knowledge. Like the Wise Ones from the East, we must be willing to leave the comfort of our preconceptions and prejudices. We must be willing to look for the Christ in places others refuse to enter, whether it be shelter, soup kitchen, or stable. The Magi brought gold, frankincense, and myrrh. We must bring the gift of ourselves as we encounter Christ alive and present in the elderly, children, and all the vulnerable and defenseless people of our world.
Christ is also manifest today in the bread and wine of Communion, which we struggle in faith to recognize as his body and blood. Christ is there when we turn to him in confident prayer and in those times when we find ourselves without words and on the point of despair. He is with us in the quiet of our hearts and in the throb and cacophony of our cities. But Christ is not ours to hold or keep. He is not us. Paradoxically, he allows us from time to time to experience his absence precisely so that we, his disciples, may learn the importance of bringing his presence to others. That is the Epiphany challenge of our Baptismal Covenant.
Each celebration of the Eucharist in our church begins with the prayerful acknowledgement, ââ¦To you all hearts are open, all desires known, and from you no secrets are hid.â We recognize that the Lord knows us and has known us from all time and eternity. As we are known in God, so must we now become in our lives the epiphany of Christâs presence in our world today.
Don’t forget to subscribe to the Sermons That Work podcast to hear this sermon and more on your favorite podcasting app! Recordings are released the Thursday before each liturgical date.